Joshua 22:31
Parallel Verses
English Standard Version
And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.”

King James Bible
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.

American Standard Version
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.

Douay-Rheims Bible
And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.

English Revised Version
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that the LORD is in the midst of us, because ye have not committed this trespass against the LORD: now have ye delivered the children of Israel out of the hand of the LORD.

Webster's Bible Translation
And Phinehas the son of Eleazar the priest said to the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.

Joshua 22:31 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

In utter amazement at the suspicion expressed by the delegates of the congregation, the two tribes and a half affirm with a solemn oath, that it never entered into their minds to build an altar as a place of sacrifice, to fall away from Jehovah. The combination of the three names of God-El, the strong one; Elohim, the Supreme Being to be feared; and Jehovah, the truly existing One, the covenant God (Joshua 22:22), - serves to strengthen the invocation of God, as in Psalm 50:1; and this is strengthened still further by the repetition of these three names. God knows, and let Israel also know, sc., what they intended, and what they have done. The אם which follows is the usual particle used in an oath. "Verily (it was) not in rebellion, nor in apostasy from Jehovah," sc., that this was done, or that we built the altar. "Mayst Thou not help us to-day," sc., if we did it in rebellion against God. An appeal addressed immediately to God in the heat of the statement, and introduced in the midst of the asseveration, which was meant to remove all doubt as to the truth of their declaration. The words which follow in Joshua 22:23, "that we have built," etc., continue the oath: "If we have done this, to build us an altar, to turn away from the Lord, or to offer thereon burnt-offering, meat-offering, or peace-offering, may Jehovah himself require it (דּרשׁ, as in Deuteronomy 18:19; cf. 1 Samuel 20:16). Another earnest parenthetical adjuration, as the substance of the oath, is continued in Joshua 22:24. "But truly (לא ואם, with an affirmative signification) from anxiety, for a reason (lit. on account of a thing) have we done this, thinking (לאמר, since we thought) in time to come your sons might say to our sons, What have ye to do with Jehovah, the God of Israel?" i.e., He does not concern you; He is our God. "Jehovah has made the Jordan a boundary between us and your sons; ye have no part in Jehovah. Thus your sons might make our sons cease to fear Jehovah," i.e., might make them desist from the worship of Jehovah (for the infinitive form ירא instead of the abbreviated form לרא used in 1 Samuel 18:29, there are analogies in יצק in Ezekiel 24:3, and לישׁון, Ecclesiastes 5:11, whereas יראה is the only form used in the Pentateuch). There was some reason for this anxiety. For, inasmuch as in all the promises and laws Canaan alone (the land on this side of the Jordan, Numbers 34:1-12) is always mentioned as the land which Jehovah would give to His people for their inheritance, it was quite a possible thing that at some future time the false conclusion might be drawn from this, that only the tribes who dwelt in Canaan proper were the true people of Jehovah.

Joshua 22:31 Parallel Commentaries

Treasury of Scripture Knowledge

the Lord is

Joshua 3:10 And Joshua said, Hereby you shall know that the living God is among you...

Leviticus 26:11,12 And I set my tabernacle among you: and my soul shall not abhor you...

Numbers 14:41-43 And Moses said, Why now do you transgress the commandment of the LORD? but it shall not prosper...

2 Chronicles 15:2 And he went out to meet Asa, and said to him, Hear you me, Asa, and all Judah and Benjamin; The LORD is with you...

Psalm 68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

Isaiah 12:6 Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the middle of you.

Zechariah 8:23 Thus said the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations...

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is...

1 Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God...

now [heb] then

Cross References
Exodus 25:8
And let them make me a sanctuary, that I may dwell in their midst.

Leviticus 26:11
I will make my dwelling among you, and my soul shall not abhor you.

Joshua 22:30
When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes.

Joshua 22:32
Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them.

2 Chronicles 15:2
and he went out to meet Asa and said to him, "Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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