English Standard Version
And the man Micah had a shrine, and he made an ephod and household gods, and ordained one of his sons, who became his priest.
King James Bible
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
American Standard Version
And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest.
English Revised Version
And the man Micah had an house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Webster's Bible Translation
And the man Micah had a house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Judges 17:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
After he had prayed to the Lord for strength for this last great deed, he embraced the two middle pillars upon which the building was erected, leant upon them, one with his right hand, the other with the left (viz., embracing them with his hands, as these words also belong to ילפּת), and said, "let my soul die with the Philistines." He then bent (the two pillars) with force, and the house fell upon the princes and all the people who were within. So far as the fact itself is concerned, there is no ground nor questioning the possibility of Samson's bringing down the whole building with so many men inside by pulling down two middle columns, as we have no accurate acquaintance with the style of its architecture. In all probability we have to picture this temple of Dagon as resembling the modern Turkish kiosks, namely as consisting of a "spacious hall, the roof of which rested in front upon four columns, two of them standing at the ends, and two close together in the centre. Under this hall the leading men of the Philistines celebrated a sacrificial meal, whilst the people were assembled above upon the top of the roof, which was surrounded by a balustrade" (Faber, Archol. der. Hebr. p. 444, cf. pp. 436-7; and Shaw, Reisen, p. 190). The ancients enter very fully into the discussion of the question whether Samson committed suicide or not, though without arriving at any satisfactory conclusion. O. v. Gerlach, however, has given the true answer. "Samson's deed," he says, "was not suicide, but the act of a hero, who sees that it is necessary for him to plunge into the midst of his enemies with the inevitable certainty of death, in order to effect the deliverance of his people and decide the victory which he has still to achieve. Samson would be all the more certain that this was the will of the Lord, when he considered that even if he should deliver himself in any other way cut of the hands of the Philistines, he would always carry about with him the mark of his shame in the blindness of his eyes-a mark of his unfaithfulness as the servant of God quite as much as of the double triumph of his foes, who had gained a spiritual as well as a corporeal victory over him." Such a triumph as this the God of Israel could not permit His enemies and their idols to gain. The Lord must prove to them, even through Samson's death, that the shame of his sin was taken from him, and that the Philistines had no cause to triumph over him. Thus Samson gained the greatest victory over his foes in the moment of his own death. The terror of the Philistines when living, he became a destroyer of the temple of their idol when he died. Through this last act of his he vindicated the honour of Jehovah the God of Israel, against Dagon the idol of the Philistines. "The dead which he slew at his death were more than they which he slew in his life."
Treasury of Scripture Knowledge
an house of gods, or as baith Elohim may also signify, 'a house of God.'
consecrated. Heb. filled the hand
Laban had gone to shear his sheep, and Rachel stole her father's household gods.
And you shall appoint Aaron and his sons, and they shall guard their priesthood. But if any outsider comes near, he shall be put to death."
And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family.
So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah.
Then the five men who had gone to scout out the country of Laish said to their brothers, "Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do."
And he said, "You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, 'What is the matter with you?'"
And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.