Appointment of a Levite as Priest. - Judges 17:7. In the absence of a Levitical priest, Micah had first of all appointed one of his sons as priest at his sanctuary. He afterwards found a Levite for this service. A young man from Bethlehem in Judah, of the family of Judah, who, being a Levite, stayed (גּר) there (in Bethlehem) as a stranger, left this town to sojourn "at the place which he should find," sc., as a place that would afford him shelter and support, and came up to the mountains of Ephraim to Micah's house, "making his journey," i.e., upon his journey. (On the use of the inf. constr. with ל in the sense of the Latin gerund in do, see Ewald, 280, d.) Bethlehem was not a Levitical town. The young Levite from Bethlehem was neither born there nor made a citizen of the place, but simply "sojourned there," i.e., dwelt there temporarily as a stranger. The further statement as to his descent (mishpachath Judah) is not to be understood as signifying that he was a descendant of some family in the tribe of Judah, but simply that he belonged to the Levites who dwelt in the tribe of Judah, and were reckoned in all civil matters as belonging to that tribe. On the division of the land, it is true that it was only to the priests that dwelling-places were allotted in the inheritance of this tribe (Joshua 21:9-19), whilst the rest of the Levites, even the non-priestly members of the family of Kohath, received their dwelling-places among the other tribes (Joshua 21:20.). At the same time, as many of the towns which were allotted to the different tribes remained for a long time in the possession of the Canaanites, and the Israelites did not enter at once into the full and undisputed possession of their inheritance, it might easily so happen that different towns which were allotted to the Levites remained in possession of the Canaanites, and consequently that the Levites were compelled to seek a settlement in other places. It might also happen that individuals among the Levites themselves, who were disinclined to perform the service assigned them by the law, would remove from the Levitical towns and seek some other occupation elsewhere (see also at Judges 18:30).

(Note: There is no reason, therefore, for pronouncing the words יהוּדה ממּשׁפּחת (of the family of Judah) a gloss, and erasing them from the text, as Houbigant proposes. The omission of them from the Cod. Vat. of the lxx, and from the Syriac, is not enough to warrant this, as they occur in the Cod. Al. of the lxx, and their absence from the authorities mentioned may easily be accounted for from the difficulty which was felt in explaining their meaning. On the other hand, it is impossible to imagine any reason for the interpolation of such a gloss into the text.)

Judges 18:1 Parallel Commentaries

no king. The word mailech, which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge.

36:31,

Deuteronomy 33:5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.

;) and it is probable it should be so understood here, and in the parallel passages.

Judges 17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.

Judges 19:1 And it came to pass in those days, when there was no king in Israel...

Judges 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.

the tribe

Joshua 19:40-48 And the seventh lot came out for the tribe of the children of Dan according to their families...

for unto

Judges 1:34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: