English Standard Version
It shall be made with oil on a griddle. You shall bring it well mixed, in baked pieces like a grain offering, and offer it for a pleasing aroma to the LORD.
King James Bible
In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
American Standard Version
On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.
It shall be tempered with oil, and shall be fried in a fryingpan.
English Revised Version
On a baking pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal offering for a sweet savour unto the LORD.
Webster's Bible Translation
In a pan it shall be made with oil; and when it is baked, thou shalt bring it in: and the baked pieces of the meat-offering shalt thou offer for a sweet savor to the LORD.
Leviticus 6:21 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Law of the Meat-Offering. - The regulations in Leviticus 6:14, Leviticus 6:15, are merely a repetition of Leviticus 2:2 and Leviticus 2:3; but in Leviticus 6:16-18 the new instructions are introduced with regard to what was left and had not been burned upon the altar. The priests were to eat this as unleavened, i.e., to bake it without leaven, and to eat it in a holy place, viz., in the court of the tabernacle. תּאכל מצות in Leviticus 6:16 is explained by "it shall not be baken with leaven" in Leviticus 6:17. It was the priests' share of the firings of Jehovah (see Leviticus 1:9), and as such it was most holy (see Leviticus 2:3), like the sin-offering and trespass-offering (Leviticus 6:25, Leviticus 6:26; Leviticus 7:6), and only to be eaten by the male members of the families of the priests. This was to be maintained as a statute for ever (see at Leviticus 3:17). Every one that touches them (the most holy offerings) becomes holy." יקדּשׁ does not mean he shall be holy, or shall sanctify himself (lxx, Vulg., Luth., a Lap., etc.), nor he is consecrated to the sanctuary and is to perform service there (Theodor., Knobel, and others). In this provision, which was equally applicable to the sin-offering (Leviticus 6:27), to the altar of the burnt-offering (Exodus 29:37), and to the most holy vessels of the tabernacle (Exodus 30:29), the word is not to be interpreted by Numbers 17:2-3, or Deuteronomy 22:9, or by the expression "shall be holy" in Leviticus 27:10, Leviticus 27:21, and Numbers 18:10, but by Isaiah 65:5, "touch me not, for I am holy." The idea is this, every layman who touched these most holy things became holy through the contact, so that henceforth he had to guard against defilement in the same manner as the sanctified priests (Leviticus 21:1-8), though without sharing the priestly rights and prerogatives. This necessarily placed him in a position which would involve many inconveniences in connection with ordinary life.
Treasury of Scripture Knowledge
And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil.
The priest from among Aaron's sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned.
If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.
1 Chronicles 23:29
Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.