English Standard Version
“Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.
King James Bible
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
American Standard Version
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace-offerings:
Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.
English Revised Version
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD out of the sacrifice of his peace offerings:
Webster's Bible Translation
Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.
Leviticus 7:29 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
On the other hand, "the soul which eats flesh of the peace-offering, and his uncleanness is upon him (for "whilst uncleanness is upon him;" the suffix is to be understood as referring to נפשׁ construed as a masculine, see Leviticus 2:1), "shall be cut off" (see Genesis 17:14). This was to be done, whether the uncleanness arose from contact with an unclean object (any unclean thing), or from the uncleanness of man (cf. ch. 12-15), or from an unclean beast (see at Leviticus 11:4-8), or from any other unclean abomination. שׁקץ, abomination, includes the unclean fishes, birds, and smaller animals, to which this expression is applied in Leviticus 11:10-42 (cf. Ezekiel 8:10 and Isaiah 66:17). Moreover contact with animals that were pronounced unclean so far as eating was concerned, did not produce uncleanness so long as they were alive, or if they had been put to death by man; but contact with animals that had died a natural death, whether they belonged to the edible animals or not, that is to say, with carrion (see at Leviticus 11:8).
There is appended to these regulations, as being substantially connected with them, the prohibition of fat and blood as articles of food (Leviticus 7:22-27). By "the fat of ox, or of sheep, or of goat," i.e., the three kinds of animals used in sacrifice, or "the fat of the beast of which men offer a firing to Jehovah" (Leviticus 7:25), we are to understand only those portions of fat which are mentioned in Leviticus 3:3-4, Leviticus 3:9; not fat which grows in with the flesh, nor the fat portions of other animals, which were clean but not allowed as sacrifices, such as the stag, the antelope, and other kinds of game.
Treasury of Scripture Knowledge
"If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD.
The LORD spoke to Moses, saying,
1 Samuel 2:13
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant would come, while the meat was boiling, with a three-pronged fork in his hand,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.