Leviticus 8:22
Parallel Verses
English Standard Version
Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.

King James Bible
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

American Standard Version
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Douay-Rheims Bible
He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:

English Revised Version
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Webster's Bible Translation
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Leviticus 8:22 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

The sacrificial ceremony with which the consecration was concluded, consisted of a threefold sacrifice, the materials for which were not supplied by the persons about to be installed, but were no doubt provided by Moses at the expense of the congregation, for which the priesthood was instituted. Moses officiated as the mediator of the covenant, through whose service Aaron and his sons were to be consecrated as priests of Jehovah, and performed every part of the sacrificial rite-the slaughtering, sprinkling of the blood, and burning of the altar gifts, - just as the priests afterwards did at the public daily and festal sacrifices, the persons to be consecrated simply laying their hands upon the sacrificial animals, to set them apart as their representatives.

Leviticus 8:14-17

The first sacrifice was a sin-offering, for which a young ox was taken (Exodus 29:1), as in the case of the sin-offerings for the high priest and the whole congregation (Leviticus 4:3, Leviticus 4:14): the highest kind of sacrificial animal, which corresponded to the position to be occupied by the priests in the Israelitish kingdom of God, as the ἐκλογή of the covenant nation. Moses put some of the blood with his finger upon the horns of the altar of burnt-offering, and poured the rest at the foot of the altar. The far portions (see Leviticus 3:3-4) he burned upon the altar; but the flesh of the ox, as well as the hide and dung, he burned outside the camp. According to the general rule of the sin-offerings, whose flesh was burnt outside the camp, the blood was brought into the sanctuary itself (Leviticus 6:23); but here it was only put upon the altar of burnt-offering to make this sin-offering a consecration-sacrifice. Moses was to take the blood to "purify (יחטּא) and sanctify the altar, to expiate it." As the altar had been sanctified immediately before by the anointing with holy oil (Leviticus 8:11), the object of the cleansing or sanctification of it through the blood of the sacrifice cannot have been to purify it a second time from uncleanness, that still adhered to it, or was inherent in it; but just as the purification or expiation of the vessels or worship generally applied only to the sins of the nation, by which these vessels had been defiled (Leviticus 16:16, Leviticus 16:19), so here the purification of the altar with the blood of the sin-offering, upon which the priests had laid their hands, had reference simply to pollutions, with which the priests defiled the altar when officiating at it, through the uncleanness of their sinful nature. As the priests could not be installed in the functions of the priesthood, notwithstanding the holiness communicated to them through the anointing, without a sin-offering to awaken the consciousness in both themselves and the nation that the sinfulness which lay at the root of human nature was not removed by the anointing, but only covered in the presence of the holy God, and that sin still clung to man, and polluted all his doings and designs; so that altar, upon which they were henceforth to offer sacrifices, still required to be purified through the blood of the bullock, that had been slaughtered as a sin-offering for the expiation of their sins, to sanctify it for the service of the priests, i.e., to cover up the sins by which they would defile it when performing their service. For this sanctification the blood of the sin-offering, that had been slaughtered for them, was taken, to indicate the fellowship which was henceforth to exist between them and the altar, and to impress upon them the fact, that the blood, by which they were purified, was also to serve as the means of purifying the altar from the sins attaching to their service. Although none of the blood of this sin-offering was carried into the holy place, because only the anointed priests were to be thereby inducted into the fellowship of the altar, the flesh of the animal could only be burnt outside the camp, because the sacrifice served to purify the priesthood (see Leviticus 4:11-12). For the rest, the remarks made on Leviticus 4:4 are also applicable to the symbolical meaning of this sacrifice.

Leviticus 8:22 Parallel Commentaries

Treasury of Scripture Knowledge

the ram of consecration

Leviticus 8:2,29 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams...

Leviticus 7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering...

Exodus 29:19-31 And you shall take the other ram; and Aaron and his sons shall put their hands on the head of the ram...

John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

1 Corinthians 1:30 But of him are you in Christ Jesus, who of God is made to us wisdom, and righteousness, and sanctification, and redemption:

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Ephesians 5:25,27 Husbands, love your wives, even as Christ also loved the church, and gave himself for it...

Revelation 1:5,6 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth...

`The ram of consecration' was evidently a sacrifice of {peace offering} though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes their right feet: implying their obligation to hearken diligently to the word of God--to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments of aaron and his sons, to hallow them to the Lord. `This may be looked upon as a lively representation of our purification by the blood of jesus Christ, through his Holy Spirit.' Bp. Patrick

Cross References
Exodus 29:19
"You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram,

Exodus 29:31
"You shall take the ram of ordination and boil its flesh in a holy place.

Leviticus 7:37
This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,

Leviticus 8:2
"Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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