Leviticus 9:14
Parallel Verses
English Standard Version
And he washed the entrails and the legs and burned them with the burnt offering on the altar.

King James Bible
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.

American Standard Version
And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.

Douay-Rheims Bible
Having first washed the entrails and the feet with water.

English Revised Version
And he washed the inwards and the legs, and burnt them upon the burnt offering on the altar.

Webster's Bible Translation
And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.

Leviticus 9:14 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Accordingly, he offered first of all the sin-offering and burnt-offering for himself, and then (Leviticus 9:15-21) the offerings of the people. The sin-offering always went first, because it served to remove the estrangement of man from the holy God arising from sin, by means of the expiation of the sinner, and to clear away the hindrances to his approach to God. Then followed the burnt-offering, as an expression of the complete surrender of the person expiated to the Lord; and lastly the peace-offering, on the one hand as the utterance of thanksgiving for mercy received, and prayer for its further continuance, and on the other hand, as a seal of covenant fellowship with the Lord in the sacrificial meal. But when Moses says in Leviticus 9:7, that Aaron is to make atonement for himself and the nation with his sin-offering and burnt-offering, the atoning virtue which Aaron's sacrifice was to have for the nation also, referred not to sins which the people had committed, but to the guilt which the high priest, as the head of the whole congregation, had brought upon the nation by his sin (Leviticus 4:3). In offering the sacrifices, Aaron was supported by his sons, who handed him the blood to sprinkle, and the sacrificial portions to burn upon the altar. The same course was adopted with Aaron's sin-offering (Leviticus 9:8-11) as Moses had pursued with the sin-offering at the consecration of the priests (Leviticus 8:14-17). The blood was not taken into the sanctuary, but only applied to the horns of the altar of burnt-offering; because the object was not to expiate some particular sin of Aaron's, but to take away the sin which might make his service on behalf of the congregation displeasing to God; and the communion of the congregation with the Lord was carried on at the altar of burnt-offering. The flesh and skin of the animal were burnt outside the camp, as in the case of all the sin-offerings for the priesthood (Leviticus 4:11-12).

Leviticus 9:14 Parallel Commentaries

Treasury of Scripture Knowledge

Leviticus 8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram on the altar: it was a burnt sacrifice for a sweet smell...

Cross References
Exodus 12:9
Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.

Leviticus 9:13
And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar.

Leviticus 9:15
Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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