Malachi 1:12
Parallel Verses
English Standard Version
But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.

King James Bible
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

American Standard Version
But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.

Douay-Rheims Bible
And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.

English Revised Version
But ye profane it, in that ye say, The table of the LORD is polluted, and the fruit thereof, even his meat, is contemptible.

Webster's Bible Translation
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit of it, even his provision, is contemptible.

Malachi 1:12 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

To this there is appended in Zechariah 5:5-11 a new view, which exhibits the further fate of the sinners who have been separated from the congregation of the saints. Zechariah 5:5. "And the angel that talked with me went forth, and said to me, Lift up now thine eyes, and see, what is this that goeth out there? Zechariah 5:6. And I said, What is it? And he said, This is the ephah going out. And He said, This is their aspect in all the land. Zechariah 5:7. And behold a disk of lead was lifted up, and there was a woman sitting in the midst of the ephah. Zechariah 5:8. And he said, This is wickedness; and he cast it into the midst of the ephah, and cast the leaden weight upon its mouth." With the disappearing of the previous vision, the angelus interpres had also vanished from the eyes of the prophet. After a short pause he comes out again, calls the prophet's attention to a new figure which emerges out of the cloud, and so comes within the range of vision (היּוצאת הזּאת), and informs him with regard to it: "This is the ephah which goeth out." יצא, to go out, in other words, to come to view. The ephah was the greatest measure of capacity which really existed among the Hebrews for dry goods, and was about the size of a cubic foot; for the chōmer, which contained ten ephahs, appears to have had only an ideal existence, viz., for the purpose of calculation. The meaning of this figure is indicated generally in the words זאת עינם כב, the meaning of which depends upon the interpretation to be given to עינם. The suffix of this word can only refer to the sinners mentioned before, viz., the thieves and perjurers; for it is contrary to the Hebrew usage to suppose that the words refer to the expression appended, בּכל־הארץ, in the sense of "all those who are in the whole land" (Koehler). Consequently עין does not mean the eye, but adspectus, appearance, or shape, as in Leviticus 13:55; Ezekiel 1:4.; and the words have this meaning: The ephah (bushel) is the shape, i.e., represents the figure displayed by the sinners in all the land, after the roll of the curse has gone forth over the land, i.e., it shows into what condition they have come through that anathema (Kliefoth). The point of comparison between the ephah and the state into which sinners have come in consequence of the curse, does not consist in the fact that the ephah is carried away, and the sinners likewise (Maurer), nor in the fact that the sin now reaches its full measure (Hofm., Hengstenberg); for "the carrying away of the sinners does not come into consideration yet, and there is nothing at all here about the sin becoming full." It is true that, according to what follows, sin sits in the ephah as a woman, but there is nothing to indicate that the ephah is completely filled by it, so that there is no further room in it; and this thought would be generally out of keeping here. The point of comparison is rather to be found in the explanation given by Kliefoth: "Just as in a bushel the separate grains are all collected together, so will the individual sinners over the whole earth be brought into a heap, when the curse of the end goes forth over the whole earth." We have no hesitation in appropriating this explanation, although we have not rendered הארץ "the earth," inasmuch as at the final fulfilment of the vision the holy land will extend over all the earth. Immediately afterwards the prophet is shown still more clearly what is in the ephah. A covering of lead (kikkâr, a circle, a rounding or a circular plate) rises up, or is lifted up, and then he sees a woman sitting in the ephah ('achath does not stand for the indefinite article, but is a numeral, the sinners brought into a heap appearing as a unity, i.e., as one living personality, instead of forming an atomistic heap of individuals). This woman, who had not come into the ephah now for the first time, but was already sitting there, and was only seen now that the lid was raised, is described by the angel as mirsha‛ath, ungodliness, as being wickedness embodied, just as in 2 Chronicles 24:7 this name is given to godless Jezebel. Thereupon he throws her into the ephah, out of which she had risen up, and shuts it with the leaden lid, to carry her away, as the following vision shows, out of the holy land.

Malachi 1:12 Parallel Commentaries

Treasury of Scripture Knowledge

ye have.

Malachi 1:6,8 A son honors his father, and a servant his master: if then I be a father, where is my honor? and if I be a master, where is my fear...

Malachi 2:8 But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi...

2 Samuel 12:14 However,, because by this deed you have given great occasion to the enemies of the LORD to blaspheme...

Ezekiel 36:21-23 But I had pity for my holy name, which the house of Israel had profaned among the heathen, where they went...

Amos 2:7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek...

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

The table.

Malachi 1:7,13 You offer polluted bread on my altar; and you say, Wherein have we polluted you? In that you say...

Numbers 11:4-8 And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said...

Daniel 5:3,4 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king...

Cross References
Leviticus 18:21
You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the LORD.

Ezekiel 41:22
an altar of wood, three cubits high, two cubits long, and two cubits broad. Its corners, its base, and its walls were of wood. He said to me, "This is the table that is before the LORD."

Ezekiel 44:16
They shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge.

Hosea 13:9
He destroys you, O Israel, for you are against me, against your helper.

Malachi 1:7
By offering polluted food upon my altar. But you say, 'How have we polluted you?' By saying that the LORD's table may be despised.

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