Malachi 1:12
Parallel Verses
New American Standard Bible
"But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'

King James Bible
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

Darby Bible Translation
But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.

World English Bible
"But you profane it, in that you say, 'Yahweh's table is polluted, and its fruit, even its food, is contemptible.'

Young's Literal Translation
And ye are polluting it in your saying, 'The table of Jehovah -- it is polluted, As to its fruit -- despicable is its food.'

Malachi 1:12 Parallel
Barnes' Notes on the Bible

And ye have profaned - o (are habitually profaning it), in that ye say It was the daily result of their daily lives and acts. "It is probable that the priests did not use such words, but that by their very deeds, they proclaimed this aloud: as in the, 'The fool hath said in his heart, There is no God.' For in that he is seen to be a despiser, though he say it not in words, yet, by their very deeds and by the crookedness of their lives, they all but cry out, There is no God. For they who live as though God beheld not, and do all things recklessly and unholily, by their own deeds and works deny God. So they who are not earnest to preserve to the holy altar the reverence becoming to it, by the very things which they do, say,

The table of the Lord is despised - Not the "table of showbread," since it is so called in reference to the sacrifice offered thereon. Ezekiel had probably so called the altar, which he saw in his vision of the new temple. Ezekiel 44:16. It is what was before called "the altar;" an altar, in regard to the sacrifices offered to God; a "table," in regard to the food of the sacrifice therefrom received. Both names, "altar" Matthew 5:23; Hebrews 13:10. and "table" 1 Corinthians 10:21. being received in the New Testament, both were received in the early Church. For each represented one side of the great eucharistic action, as it is a Sacrifice and a sacrament. But the title "altar" was the earliest.

It may be here a different profaneness of the priests. They connived at the sin of the people in sacrificing the maimed animals which they brought, and yet, since they had their food from the sacrifices, and such animals are likely to have been neglected and ill-conditioned, they may very probably have complained of the poverty of their lot, and despised the whole service. For the words used, "its produce, the eating thereof is contemptible" belong to their portion, not to what was consumed by fire. With this agrees their cry.

Malachi 1:12 Parallel Commentaries

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether God Can be Feared?
Objection 1: It would seem that God cannot be feared. For the object of fear is a future evil, as stated above ([2457]FS, Q[41], AA[2],3). But God is free of all evil, since He is goodness itself. Therefore God cannot be feared. Objection 2: Further, fear is opposed to hope. Now we hope in God. Therefore we cannot fear Him at the same time. Objection 3: Further, as the Philosopher states (Rhet. ii, 5), "we fear those things whence evil comes to us." But evil comes to us, not from God, but from ourselves,
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

Cross References
Leviticus 18:21
'You shall not give any of your offspring to offer them to Molech, nor shall you profane the name of your God; I am the LORD.

Ezekiel 41:22
The altar was of wood, three cubits high and its length two cubits; its corners, its base and its sides were of wood. And he said to me, "This is the table that is before the LORD."

Ezekiel 44:16
"They shall enter My sanctuary; they shall come near to My table to minister to Me and keep My charge.

Hosea 13:9
It is your destruction, O Israel, That you are against Me, against your help.

Malachi 1:7
"You are presenting defiled food upon My altar. But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'

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