English Standard Version
Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat!
King James Bible
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
American Standard Version
And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?
English Revised Version
And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
Webster's Bible Translation
And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
Numbers 11:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"And they (the Israelites) departed from the mount of Jehovah (Exodus 3:1) three days' journey; the ark of the covenant of Jehovah going before them, to search out a resting-place for them. And the cloud of Jehovah was over them by day, when they broke up from the camp." Jehovah still did as He had already done on the way to Sinai (Exodus 13:21-22): He went before them in the pillar of cloud, according to His promise (Exodus 33:13), on their journey from Sinai to Canaan; with this simple difference, however, that henceforth the cloud that embodied the presence of Jehovah was connected with the ark of the covenant, as the visible throne of His gracious presence which had been appointed by Jehovah Himself. To this end the ark of the covenant was carried separately from the rest of the sacred things, in front of the whole army; so that the cloud which went before them floated above the ark, leading the procession, and regulating its movements in the direction it took in such a manner that the permanent connection between the cloud and the sanctuary might be visibly manifested even during their march. It is true that, in the order observed in the camp and on the march, no mention is made of the ark of the covenant going in front of the whole army; but this omission is no more a proof of any discrepancy between this verse and Numbers 2:17, or of a difference of authorship, than the separation of the different divisions of the Levites upon the march, which is also not mentioned in Numbers 2:17, although the Gershonites and Merarites actually marched between the banners of Judah and Reuben, and the Kohathites with the holy things between the banners of Reuben and Ephraim (Numbers 10:17 and Numbers 10:21).
(Note: As the critics do not deny that vv. 11-28 are written by the "Elohist" notwithstanding this difference, they have no right to bring forward the account of the ark going first as a contradiction to ch. 2, and therefore a proof that Numbers 10:33. are not of Elohistic origin.)
The words, "the cloud was above them" (the Israelites), and so forth, can be reconciled with this supposition without any difficulty, whether we understand them as signifying that the cloud, which appeared as a guiding column floating above the ark and moved forward along with it, also extended itself along the whole procession, and spread out as a protecting shade over the whole army (as O. v. Gerlach and Baumgarten suppose), or that "above them" (upon them) is to be regarded as expressive of the fact that it accompanied them as a protection and shade. Nor is Psalm 105:39, which seems, so far as the words are concerned, rather to favour the first explanation, really at variance with this view; for the Psalmist's intention is not so much to give a physical description of the phenomenon, as to describe the sheltering protection of God in poetical words as a spreading out of the cloud above the wandering people of God, in the form of a protection against both heat and rain (cf. Isaiah 4:5-6). Moreover, Numbers 10:33 and Numbers 10:34 have a poetical character, answering to the elevated nature of their subject, and are to be interpreted as follows according to the laws of a poetical parallelism: The one thought that the ark of the covenant, with the cloud soaring above it, led the way and sheltered those who were marching, is divided into two clauses; in Numbers 10:33 only the ark of the covenant is mentioned as going in front of the Israelites, and in Numbers 10:34 only the cloud as a shelter over them: whereas the carrying of the ark in front of the army could only accomplish the end proposed, viz., to search out a resting-place for them, by Jehovah going above them in the cloud, and showing the bearers of the ark both the way they were to take, and the place where they were to rest. The ark with the tables of the law is not called "the ark of testimony" here, according to its contents, as in Exodus 25:22; Exodus 26:33-34; Exodus 30:6, etc., but the ark of the covenant of Jehovah, according to its design and signification for Israel, which was the only point, or at any rate the principal point, in consideration here. The resting-place which the ark of the covenant found at the end of three days, is not mentioned in Numbers 10:34; it was not Tabeerah, however (Numbers 11:3), but Kibroth-hattaavah (Numbers 11:34-35; cf. Numbers 33:16).
Treasury of Scripture Knowledge
fell a lusting. Heb. lusted a lust. the children
wept again. Heb. returned and wept. who shall
1 Corinthians 10:6
Now these things took place as examples for us, that we might not desire evil as they did.
A mixed multitude also went up with them, and very much livestock, both flocks and herds.
and the people of Israel said to them, "Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger."
none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice,
Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us?
They tested God in their heart by demanding the food they craved.
They spoke against God, saying, "Can God spread a table in the wilderness?
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.