Numbers 13:27
Parallel Verses
English Standard Version
And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.

King James Bible
And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.

American Standard Version
And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it.

Douay-Rheims Bible
And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:

English Revised Version
And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.

Webster's Bible Translation
And they told him, and said, We came to the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.

Numbers 13:27 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Journey of the Spies; Their Return, and Report. - Numbers 13:21. In accordance with the instructions they had received, the men who had been sent out passed through the land, from the desert of Zin to Rehob, in the neighbourhood of Hamath, i.e., in its entire extent from south to north. The "Desert of Zin" (which occurs not only here, but in Numbers 20:1; Numbers 27:14; Numbers 33:36; Numbers 34:3-4; Deuteronomy 32:51, and Joshua 15:1, Joshua 15:3) was the name given to the northern edge of the great desert of Paran, viz., the broad ravine of Wady Murreh, which separates the lofty and precipitous northern border of the table-land of the Azazimeh from the southern border of the Rakhma plateau, i.e., of the southernmost plateau of the mountains of the Amorites (or the mountains of Judah), and runs from Jebel Madarah (Moddera) on the east, to the plain of Kadesh, which forms part of the desert of Zin (cf. Numbers 27:14; Numbers 33:36; Deuteronomy 32:51), on the west. The south frontier of Canaan passed through this from the southern end of the Dead Sea, along the Wady el Murreh to the Wady el Arish (Numbers 34:3). - "Rehob, to come (coming) to Hamath," i.e., where you enter the province of Hamath, on the northern boundary of Canaan, is hardly one of the two Rehobs in the tribe of Asher (Joshua 19:28 and Joshua 19:30), but most likely Beth-rehob in the tribe of Naphtali, which was in the neighbourhood of Dan Lais, the modern Tell el Kadhy (Judges 18:28), and which Robinson imagined that he had identified in the ruins of the castle of Hunin or Honin, in the village of the same name, to the south-west of Tell el Kadhy, on the range of mountains which bound the plain towards the west above Lake Huleh (Bibl. Researches, p. 371). In support of this conjecture, he laid the principal stress upon the fact that the direct road to Hamath through the Wady et Teim and the Bekaa commences here. The only circumstance which it is hard to reconcile with this conjecture is, that Beth-rehob is never mentioned in the Old Testament, with the exception of Judges 18:28, either among the fortified towns of the Canaanites or in the wars of the Israelites with the Syrians and Assyrians, and therefore does not appear to have been a place of such importance as we should naturally be led to suppose from the character of this castle, the very situation of which points to a bold, commanding fortress (see Lynch's Expedition), and where there are still remains of its original foundations built of large square stones, hewn and grooved, and reminding one of the antique and ornamental edifices of Solomon's times (cf. Ritter, Erdkunde, xv. pp. 242ff.). - Hamath is Epiphania on the Orontes, now Hamah (see at Genesis 10:18).

After the general statement, that the spies went through the whole land from the southern to the northern frontier, two facts are mentioned in Numbers 13:22-24, which occurred in connection with their mission, and were of great importance to the whole congregation. These single incidents are linked on, however, in a truly Hebrew style, to what precedes, viz., by an imperfect with Vav consec., just in the same manner in which, in 1 Kings 6:9, 1 Kings 6:15, the detailed account of the building of the temple is linked on to the previous statement, that Solomon built the temple and finished it;

(Note: A comparison of 1 Kings 6, where we cannot possibly suppose that two accounts have been linked together or interwoven, is specially adapted to give us a clear view of the peculiar custom adopted by the Hebrew historians, of placing the end and ultimate result of the events they narrate as much as possible at the head of their narrative, and then proceeding with a minute account of the more important of the attendant circumstances, without paying any regard to the chronological order of the different incidents, or being at all afraid of repetitions, and so to prove how unwarrantable and false are the conclusions of those critics who press such passages into the support of their hypotheses. We have a similar passage in Joshua 4:11., where, after relating that when all the people had gone through the Jordan the priests also passed through with the ark of the covenant (Joshua 4:11), the historian proceeds in Joshua 4:12, Joshua 4:13, to describe the crossing of the two tribes and a half; and another in Judges 20, where, at the very commencement (Judges 20:35), the issue of the whole is related, viz., the defeat of the Benjamites; and then after that there is a minute description in Judges 20:36-46 of the manner in which it was effected. This style of narrative is also common in the historical works of the Arabs.)

so that the true rendering would be, "now they ascended in the south country and came to Hebron (ויּבא is apparently an error in writing for ויּבאוּ), and there were הענק ולידי, the children of Anak," three of whom are mentioned by name. These three, who were afterwards expelled by Caleb, when the land was divided and the city of Hebron was given to him for an inheritance (Joshua 15:14; Judges 1:20), were descendants of Arbah, the lord of Hebron, from whom the city received its name of Kirjath-Arbah, or city of Arbah, and who is described in Joshua 14:15 as "the great (i.e., the greatest) man among the Anakim," and in Joshua 15:13 as the "father of Anak," i.e., the founder of the Anakite family there. For it is evident enough that הענק (Anak) is not the proper name of a man in these passages, but the name of a family or tribe, from the fact that in Numbers 13:33, where Anak's sons are spoken of in a general and indefinite manner, ענק בּני has not the article; also from the fact that the three Anakites who lived in Hebron are almost always called הענק ולידי, Anak's born (Numbers 13:22, Numbers 13:28), and that הענק בּני (sons of Anak), in Joshua 15:14, is still further defined by the phrase הענק ולידי (children of Anak); and lastly, from the fact that in the place of "sons of Anak," we find "sons of the Anakim" in Deuteronomy 1:28 and Deuteronomy 9:2, and the "Anakim" in Deuteronomy 2:10; Deuteronomy 11:21; Joshua 14:12, etc. Anak is supposed to signify long-necked; but this does not preclude the possibility of the founder of the tribe having borne this name. The origin of the Anakites is involved in obscurity. In Deuteronomy 2:10-11, they are classed with the Emim and Rephaim on account of their gigantic stature, and probably reckoned as belonging to the pre-Canaanitish inhabitants of the land, of whom it is impossible to decide whether they were of Semitic origin or descendants of Ham. It is also doubtful, whether the names found here in Numbers 13:21, Numbers 13:28, and in Joshua 15:14, are the names of individuals, i.e., of chiefs of the Anakites, or the names of Anakite tribes. The latter supposition is favoured by the circumstance, that the same names occur even after the capture of Hebron by Caleb, or at least fifty years after the event referred to here. With regard to Hebron, it is still further observed in Numbers 13:22, that it was built seven years before Zoan in Egypt. Zoan - the Tanis of the Greeks and Romans, the San of the Arabs, which is called Jani, Jane in Coptic writings - was situated upon the eastern side of the Tanitic arm of the Nile, not far from its mouth (see Ges. Thes. p. 1177), and was the residence of Pharaoh in the time of Moses. The date of its erection is unknown; but Hebron was in existence as early as Abraham's time (Genesis 13:18; Genesis 23:2.).

Numbers 13:27 Parallel Commentaries

Treasury of Scripture Knowledge

Numbers 14:8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey.

Exodus 3:8,17 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good land and a large...

Exodus 13:5 And it shall be when the LORD shall bring you into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites...

Exodus 33:3 To a land flowing with milk and honey: for I will not go up in the middle of you; for you are a stiff necked people...

Leviticus 20:24 But I have said to you, You shall inherit their land, and I will give it to you to possess it, a land that flows with milk and honey...

Deuteronomy 1:25 And they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said...

Deuteronomy 6:3 Hear therefore, O Israel, and observe to do it; that it may be well with you, and that you may increase mightily...

Deuteronomy 11:9 And that you may prolong your days in the land, which the LORD swore to your fathers to give to them and to their seed...

Deuteronomy 26:9,11-15 And he has brought us into this place, and has given us this land, even a land that flows with milk and honey...

Deuteronomy 27:3 And you shall write on them all the words of this law, when you are passed over...

Deuteronomy 31:20 For when I shall have brought them into the land which I swore to their fathers, that flows with milk and honey...

Joshua 5:6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt...

Jeremiah 11:5 That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as it is this day...

Jeremiah 32:22 And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;

Ezekiel 20:6,15 In the day that I lifted up my hand to them, to bring them forth of the land of Egypt into a land that I had espied for them...

Cross References
Exodus 3:8
and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.

Exodus 3:17
and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey."'

Exodus 13:5
And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month.

Numbers 14:7
and said to all the congregation of the people of Israel, "The land, which we passed through to spy it out, is an exceedingly good land.

Numbers 14:8
If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.

Numbers 16:14
Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up."

Deuteronomy 1:25
And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, 'It is a good land that the LORD our God is giving us.'

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