English Standard Version
And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar.
King James Bible
Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
American Standard Version
And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:
The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,
English Revised Version
And the priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it unto the altar:
Webster's Bible Translation
Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
Numbers 5:25 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The oath which the priest required her to take is called, in Numbers 5:21, האלה שׁבעת, "oath of cursing" (see Genesis 26:28); but it first of all presupposes the possibility of the woman being innocent, and contains the assurance, that in that case the curse-water would do her no harm. "If no (other) man has lain with thee, and thou hast not gone aside to union (טמאה, accus. of more precise definition, as in Leviticus 15:2, Leviticus 15:18), under thy husband," i.e., as a wife subject to thy husband (Ezekiel 23:5; Hosea 4:12), "then remain free from the water of bitterness, this curse-bringing," i.e., from the effects of this curse-water. The imperative is a sign of certain assurance (see Genesis 12:2; Genesis 20:7; cf. Ges. 130, 1). "But if thou hast gone aside under thy husband, if thou hast defiled thyself, and a man has given thee his seed beside thy husband,"...(the priest shall proceed to say; this is the meaning of the repetition of לאשּׁה...והשׁבּיע, Numbers 5:21), "Jehovah shall make thee a curse and an oath among thy people, by making thy hip to fall and thy belly to swell; and this curse-bringing water shall come into thy bowels, to make the belly to vanish and the hip to fall." To this oath that was spoken before her the woman was to reply, "true, true," or "truly, truly," and thus confirm it as taken by herself (cf. Deuteronomy 27:15.; Nehemiah 5:13). It cannot be determined with any certainty what was the nature of the disease threatened in this curse. Michaelis supposes it to be dropsy of the ovary (hydrops ovarii), in which a tumour is formed in the place of the ovarium, which may even swell so as to contain 100 lbs. of fluid, and with which the patient becomes dreadfully emaciated. Josephus says it is ordinary dropsy (hydrops ascites: Ant. iii. 11, 6). At any rate, the idea of the curse is this: Δι ̓ ὧν γὰρ ἡ ἁμαρτία, διὰ τούτων ἡ τιμωρία ("the punishment shall come from the same source as the sin," Theodoret). The punishment was to answer exactly to the crime, and to fall upon those bodily organs which had been the instruments of the woman's sin, viz., the organs of child-bearing.
Treasury of Scripture Knowledge
And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.
And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.