Proverbs 24:22
Parallel Verses
English Standard Version
for disaster will arise suddenly from them, and who knows the ruin that will come from them both?

King James Bible
For their calamity shall rise suddenly; and who knoweth the ruin of them both?

American Standard Version
For their calamity shall rise suddenly; And the destruction from them both, who knoweth it?

Douay-Rheims Bible
For their destruction shall rise suddenly: and who knoweth the ruin of both?

English Revised Version
For their calamity shall rise suddenly; and who knoweth the destruction of them both?

Webster's Bible Translation
For their calamity shall rise suddenly; and who knoweth the ruin of them both?

Proverbs 24:22 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

15 Lie not in wait, oh wicked man, against the dwelling of the righteous;

     Assault not his resting-place.

16 For seven times doth the righteous fall and rise again,

     But the wicked are overthrown when calamity falls on them.

The ארב [lying in wait] and שׁדּד [practising violence], against which the warning is here given, are not directed, as at Proverbs 1:11; Proverbs 19:26, immediately against the person, but against the dwelling-place and resting-place (רבץ, e.g., Jeremiah 50:6, as also נוה, 3:33) of the righteous, who, on his part, does injustice and wrong to no one; the warning is against coveting his house, Exodus 20:17, and driving him by cunning and violence out of it. Instead of רשׁע, Symmachus and Jerome have incorrectly read רשׁע daer, and from this misunderstanding have here introduced a sense without sense into Proverbs 24:15; many interpreters (Lwenstein, Ewald, Elster, and Zckler) translate with Luther appositionally: as a wicked man, i.e., "with mischievous intent," like one stealthily lurking for the opportunity of taking possession of the dwelling of another, as if this could be done with a good intent: רשׁע is the vocative (Syr., Targ., Venet.: ἀσεβές), and this address (cf. Psalm 75:5.) sharpens the warning, for it names him who acts in this manner by the right name. The reason, 16a, sounds like an echo of Job 5:19. שׁבע signifies, as at Psalm 119:164, seven times; cf. מאה, Proverbs 17:10. וקם (not וקם) is perf. consec., as וחי, e.g., Genesis 3:22 : and he rises afterwards (notwithstanding), but the transgressors come to ruin; בּרעה, if a misfortune befall them (cf. Proverbs 14:32), they stumble and fall, and rise no more.

Proverbs 24:22 Parallel Commentaries

Treasury of Scripture Knowledge

their

Numbers 16:31-35 And it came to pass, as he had made an end of speaking all these words, that the ground split asunder that was under them...

1 Samuel 31:1-7 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa...

2 Samuel 18:7,8 Where the people of Israel were slain before the servants of David...

2 Chronicles 13:16,17 And the children of Israel fled before Judah: and God delivered them into their hand...

Hosea 5:11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

Hosea 13:10,11 I will be your king: where is any other that may save you in all your cities? and your judges of whom you said...

who

Proverbs 16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.

Proverbs 20:2 The fear of a king is as the roaring of a lion: whoever provokes him to anger sins against his own soul.

Psalm 90:11 Who knows the power of your anger? even according to your fear, so is your wrath.

Cross References
Proverbs 6:15
therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing.

Proverbs 24:16
for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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