Psalm 111:5
Parallel Verses
English Standard Version
He provides food for those who fear him; he remembers his covenant forever.

King James Bible
He hath given meat unto them that fear him: he will ever be mindful of his covenant.

American Standard Version
He hath given food unto them that fear him: He will ever be mindful of his covenant.

Douay-Rheims Bible
he hath given food to them that fear him. He will be mindful for ever of his covenant:

English Revised Version
He hath given meat unto them that fear him: he will ever be mindful of his covenant.

Webster's Bible Translation
He hath given food to them that fear him: he will ever be mindful of his covenant.

Psalm 111:5 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Just as in Psalm 110:2 after Psalm 110:1, so now here too after the divine utterance, the poet continues in a reflective strain. The Lord, says Psalm 110:5, dashes in pieces kings at the right hand of this priest-king, in the day when His wrath is kindled (Psalm 2:12, cf. Psalm 21:10). אדני is rightly accented as subject. The fact that the victorious work of the person addressed is not his own work, but the work of Jahve on his behalf and through him, harmonizes with Psalm 110:1. The sitting of the exalted one at the right hand of Jahve denotes his uniform participation in His high dignity and dominion. But in the fact that the Lord, standing at his right hand (cf. the counterpart in Psalm 109:6), helps him to victory, that unchangeable relationship is shown in its historical working. The right hand of the exalted one is at the same time not inactive (see Numbers 24:17, cf. Numbers 24:8), and the Lord does not fail him when he is obliged to use his arm against his foes. The subject to ידין and to the two מחץ is the Lord as acting through him. "He shall judge among the peoples" is an eschatological hope, Psalm 7:9; Psalm 9:9; Psalm 96:10, cf. 1 Samuel 2:10. What the result of this judgment of the peoples is, is stated by the neutrally used verb מלא with its accusative גויּות (cf. on the construction Psalm 65:10; Deuteronomy 34:9): it there becomes full of corpses, there is there a multitude of corpses covering everything. This is the same thought as in Isaiah 66:24, and wrought out in closely related connection in Revelation 19:17; Revelation 18:21. Like the first מחץ, the second (Psalm 110:6) is also a perfect of the idea past. Accordingly ארץ רבּה seems to signify the earth or a country (cf. ארץ רחבה, Exodus 3:8; Nehemiah 9:35) broad and wide, like תּהום רבּה the great far-stretching deep. But it might also be understood the "land of Rabbah," as they say the "land of Jazer" (Numbers 32:1), the "country of Goshen" (Joshua 10:41), and the like; therefore the land of the Ammonites, whose chief city is Rabbah. It is also questionable whether ראשׁ על־ארץ רבּה is to be taken like κεφαλὴν ὑπὲρ πάντα, Ephesians 1:22 (Hormann), or whether על־ארץ רבה belongs to מחץ as a designation of the battle-field. The parallels as to the word and the thing itself, Psalm 68:22; Habakkuk 3:13., speak for ראשׁ signifying not the chief, but the head; not, however, in a collective sense (lxx, Targum), but the head of the רשׁע κατ ̓ ἐξοχήν (vid., Isaiah 11:4). If this is the case, and the construction ראשׁ על is accordingly to be given up, neither is it now to be rendered: He breaks in pieces a head upon the land of Rabbah, but upon a great (broad) land; in connection with which, however, this designation of the place of battle takes its rise from the fact that the head of the ruler over this great territory is intended, and the choice of the word may have been determined by an allusion to David's Ammonitish war. The subject of Psalm 110:7 is now not that arch-fiend, as he who in the course of history renews his youth, that shall rise up again (as we explained it formerly), but he whom the Psalm, which is thus rounded off with unity of plan, celebrates. Psalm 110:7 expresses the toil of his battle, and Psalm 110:7 the reward of undertaking the toil. על־כּן is therefore equivalent to ἀντὶ τούτου. בּדּרך, however, although it might belong to מגּחל (of the brook by the wayside, Psalm 83:10; Psalm 106:7), is correctly drawn to ישׁתּה by the accentuation: he shall on his arduous way, the way of his mission (cf. Psalm 102:24), be satisfied with a drink from the brook. He will stand still only for a short time to refresh himself, and in order then to fight afresh; he will unceasingly pursue his work of victory without giving himself any time for rest and sojourn, and therefore (as the reward for it) it shall come to pass that he may lift his head on high as victor; and this, understood in a christological sense, harmonizes essentially with Philippians 2:8., Hebrews 12:2, Revelation 5:9.

Psalm 111:5 Parallel Commentaries

Treasury of Scripture Knowledge

hast given

Psalm 34:9,10 O fear the LORD, you his saints: for there is no want to them that fear him...

Psalm 37:3 Trust in the LORD, and do good; so shall you dwell in the land, and truly you shall be fed.

Isaiah 33:16 He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

Matthew 6:26-33 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them...

Luke 12:30 For all these things do the nations of the world seek after: and your Father knows that you have need of these things.

meat. Heb. prey
he will

Psalm 89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.

Psalm 105:8 He has remembered his covenant for ever, the word which he commanded to a thousand generations.

Psalm 106:45 And he remembered for them his covenant, and repented according to the multitude of his mercies.

Nehemiah 1:5 And said, I beseech you, O LORD God of heaven, the great and terrible God...

Daniel 9:4 And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God...

Luke 1:72 To perform the mercy promised to our fathers, and to remember his holy covenant;

Cross References
Matthew 6:31
Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'

Psalm 105:8
He remembers his covenant forever, the word that he commanded, for a thousand generations,

Psalm 111:6
He has shown his people the power of his works, in giving them the inheritance of the nations.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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