English Standard Version
Righteous are you, O LORD, and right are your rules.
King James Bible
TZADDI. Righteous art thou, O LORD, and upright are thy judgments.
American Standard Version
TSADHE. Righteous art thou, O Jehovah, And upright are thy judgments.
[SADE] Thou art just, O Lord: and thy judgment is right.
English Revised Version
TZADE. Righteous art thou, O LORD, and upright are thy judgments.
Webster's Bible Translation
TSADDI. Righteous art thou, O LORD, and upright are thy judgments.
Psalm 119:137 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The eightfold Phe. The deeper his depression of spirit concerning those who despise the word of God, the more ardently does he yearn after the light and food of that word. The testimonies of God are פּלאות, wonderful and strange (paradoxical) things, exalted above every-day life and the common understanding. In this connection of the thoughts נצרתם is not intended of careful observance, but of attentive contemplation that is prolonged until a clear penetrating understanding of the matter is attained. The opening, disclosure (פּתח, apertio, with Tsere in distinction from פּתח, porta) of God's word giveth light, inasmuch as it makes the simple (פּתיים as in Proverbs 22:3) wise or sagacious; in connection with which it is assumed that it is God Himself who unfolds the mysteries of His word to those who are anxious to learn. Such an one, anxious to learn, is the poet: he pants with open mouth, viz., for the heavenly fare of such disclosures (פּער like פּער פּה in Job 29:23, cf. Psalm 81:11). יאב is a hapaxlegomenon, just as תּאב is also exclusively peculiar to the Psalm before us; both are secondary forms of אבה. Love to God cannot indeed remain unresponded to. The experience of helping grace is a right belonging to those who love the God of revelation; love in return for love, salvation in return for the longing for salvation, is their prerogative. On the ground of this reciprocal relation the petitions in Psalm 119:133-135 are then put up, coming back at last to the one chief prayer "teach me." אמרה, Psalm 119:133, is not merely a "promise" in this instance, but the declared will of God in general. כּל־און refers pre-eminently to all sin of disavowal (denying God), into which he might fall under outward and inward pressure (עשׁק). For he has round about him those who do not keep God's law. On account of these apostates (על לא as in Isaiah 53:9, equivalent to על־אשׁר לא) his eyes run down rivers of water (ירד as in Lamentations 3:48, with an accusative of the object). His mood is not that of unfeeling self-glorying, but of sorrow like that of Jeremiah, because of the contempt of Jahve, and the self-destruction of those who contemn Him.
Treasury of Scripture Knowledge
O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this."
Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly.
Gracious is the LORD, and righteous; our God is merciful.
The LORD is righteous; he has cut the cords of the wicked.
The LORD is righteous in all his ways and kind in all his works.
Righteous are you, O LORD, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?
"The LORD is in the right, for I have rebelled against his word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.