English Standard Version
Your testimonies are my delight; they are my counselors.
King James Bible
Thy testimonies also are my delight and my counsellers.
American Standard Version
Thy testimonies also are my delight And my counsellors.
For thy testimonies are my meditation: and thy justifications my counsel.
English Revised Version
Thy testimonies also are my delight and my counsellors.
Webster's Bible Translation
Thy testimonies also are my delight, and my counselors.
Psalm 119:24 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The eightfold Gimel. This is his life's aim: he will do it under fear of the curse of apostasy; he will do it also though he suffer persecution on account of it. In Psalm 119:17 the expression is only אחיה as Psalm 118:19, not ואחיה as in Psalm 119:77, Psalm 119:116, Psalm 119:144 : the apodosis imper. only begins with ואשׁמרה, whereas אחיה is the good itself for the bestowment of which the poet prays. גּל in Psalm 119:18 is imper. apoc. Piel for גּלּה, like גס in Daniel 1:12. נפלאות is the expression for everything supernatural and mysterious which is incomprehensible to the ordinary understanding and is left to the perception of faith. The Tפra beneath the surface of its letter contains an abundance of such "wondrous things," into which only eyes from which God has removed the covering of natural short-sightedness penetrate; hence the prayer in Psalm 119:18. Upon earth we have no abiding resting-place, we sojourn here as in a strange land (Psalm 119:19, Psalm 39:13; 1 Chronicles 29:15). Hence the poet prays in Psalm 119:19 that God would keep His commandments, these rules of conduct for the journey of life, in living consciousness for him. Towards this, according to Psalm 119:20, his longing tends. גּרס (Hiph. in Lamentations 3:16) signifies to crush in pieces, Arab. jrš, and here, like the Aramaic גּרס, גּרס, to be crushed, broken in pieces. לתאבה (from תּאב, Psalm 119:40, Psalm 119:174, a secondary form of אבה) states the bias of mind in or at which the soul feels itself thus overpowered even to being crushed: it is crushing form longing after God's judgment, viz., after a more and more thorough knowledge of them. In Psalm 119:21 the lxx has probably caught the meaning of the poet better than the pointing has done, inasmuch as it draws ἐπικατάρατοι to Psalm 119:21, so that Psalm 119:21 consists of two words, just like Psalm 119:59, Psalm 119:89; and Kamphausen also follows this in his rendering. For ארוּרים as an attribute is unpoetical, and as an accusative of the predicate far-fetched; whereas it comes in naturally as a predicate before השּׁגים ממּצותיך: cursed (ארר equals Arab. harra, detestari), viz., by God. Instead of גּל, "roll" (from גּלל, Joshua 5:9), it is pointed in Psalm 119:22 (מעל) גּל, "uncover" equals גּלּה, as in Psalm 119:18, reproach being conceived of as a covering or veil (as e.g., in Psalm 69:8), cf. Isaiah 22:8 (perhaps also Lamentations 2:14; Lamentations 4:22, if גּלּה על there signifies "to remove the covering upon anything"). גּם in Psalm 119:23, as in Jeremiah 36:25, has the sense of גּם־כּי, etiamsi; and גּם in Psalm 119:24 the sense of nevertheless, ὅμως, Ew. 354, a. On נדבּר בּ (reciprocal), cf. Ezekiel 33:30. As in a criminal tribunal, princes sit and deliberate how they may be able to render him harmless.
Treasury of Scripture Knowledge
my counsellors. Heb. men of my counsel
I will delight in your statutes; I will not forget your word.
Trouble and anguish have found me out, but your commandments are my delight.
I long for your salvation, O LORD, and your law is my delight.
My son, give me your heart, and let your eyes observe my ways.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.