English Standard Version
By your appointment they stand this day, for all things are your servants.
King James Bible
They continue this day according to thine ordinances: for all are thy servants.
American Standard Version
They abide this day according to thine ordinances; For all things are thy servants.
By thy ordinance the day goeth on: for all things serve thee.
English Revised Version
They abide this day according to thine ordinances; for all things are thy servants.
Webster's Bible Translation
They continue this day according to thy ordinances: for all are thy servants.
Psalm 119:91 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The eightfold Kaph. This strengthening according to God's promise is his earnest desire (כּלה) now, when within a very little his enemies have compassed his ruin (כּלּה). His soul and eyes languish (כּלה as in Psalm 69:4; Psalm 84:3, cf. Job 19:27) for God's salvation, that it may be unto him according to God's word or promise, that this word may be fulfilled. In Psalm 119:83 כּי is hypothetical, as in Psalm 21:12 and frequently; here, as perhaps also in Psalm 27:10, in the sense of "although" (Ew. ֗362, b). He does not suffer anything to drive God's word out of his mind, although he is already become like a leathern bottle blackened and shrivelled up in the smoke. The custom of the ancients of placing jars with wine over the smoke in order to make the wine prematurely old, i.e., to mellow it (vid., Rosenmller), does not yield anything towards the understanding of this passage: the skin-bottle that is not intended for present use is hung up on high; and the fact that it had to withstand the upward ascending smoke is intelligible, notwithstanding the absence of any mention of the chimney. The point of comparison, in which we agree for the most part with Hitzig, is the removal of him who in his dungeon is continually exposed to the drudgery of his persecutors. כּמּה in Psalm 119:84 is equivalent to "how few." Our life here below is short, so also is the period within which the divine righteousness can reveal itself. שׁיחות (instead of which the lxx erroneously reads שׂיחות), pits, is an old word, Psalm 57:7. The relative clause, Psalm 119:85, describes the "proud" as being a contradiction to the revealed law; for there was no necessity for saying that to dig a pit for others is not in accordance with this law. All God's commandments are an emanation of His faithfulness, and therefore too demand faithfulness; but it is just this faithfulness that makes the poet an object of deadly hatred. They have already almost destroyed him"in the land." It is generally rendered "on earth;" but "in heaven" at the beginning of the following octonary is too far removed to be an antithesis to it, nor does it sound like one (cf. on the other hand ἐν τοῖς ouranoi's, Matthew 5:12). It is therefore: in the land (cf. Psalm 58:3; Psalm 73:9), where they think they are the only ones who have any right there, they have almost destroyed him, without shaking the constancy of his faith. But he stands in need of fresh grace in order that he may not, however, at last succumb.
Treasury of Scripture Knowledge
they continue this
covering yourself with light as with a garment, stretching out the heavens like a tent.
Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar-- the LORD of hosts is his name:
Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.