English Standard Version
For the scepter of wickedness shall not rest on the land allotted to the righteous, lest the righteous stretch out their hands to do wrong.
King James Bible
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
American Standard Version
For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.
For the Lord will not leave the rod of sinners upon the lot of the just: that the just may not stretch forth their hands to iniquity.
English Revised Version
For the sceptre of wickedness shall not rest upon the lot of the righteous; that the righteous put not forth their hands unto iniquity.
Webster's Bible Translation
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands to iniquity.
Psalm 125:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
It is commonly rendered, "If it had not been Jahve who was for us." But, notwithstanding the subject that is placed first (cf. Genesis 23:13), the שׁ belongs to the לוּלי; since in the Aramaizing Hebrew (cf. on the other hand Genesis 31:42) לוּלי שׁ (cf. Arab. lawlâ an) signifies nisi (prop. nisi quod), as in the Aramaic (דּ) שׁ (לואי) לוי, o si (prop. o si quod). The אזי, peculiar to this Psalm in the Old Testament, instead of אז follows the model of the dialectic אדין, Arab. iḏan, Syr. hāden (הידין, הדין). In order to begin the apodosis of לוּלי (לוּלא) emphatically the older language makes use of the confirmatory כּי, Genesis 31:42; Genesis 43:10; here we have אזי (well rendered by the lxx ἄρα), as in Psalm 119:92. The Lamed of היה לנו is raphe in both instances, according to the rule discussed above, p. 373. When men (אדם) rose up against Israel and their anger was kindled against them, they who were feeble in themselves over against the hostile world would have been swallowed up alive if they had not had Jahve for them, if they had not had Him on their side. This "swallowing up alive" is said elsewhere of Hades, which suddenly and forcibly snatches away its victims, Psalm 55:16; Proverbs 1:12; here, however, as Psalm 124:6 shows, it is said of the enemies, who are represented as wild beasts. In Psalm 124:4 the hostile power which rolls over them is likened to an overflowing stream, as in Isaiah 8:7., the Assyrian. נחלה, a stream or river, is Milel; it is first of all accusative: towards the stream (Numbers 34:5); then, however, it is also used as a nominative, like לילה, המּותה, and the like (cf. common Greek ἡ νύχθα, ἡ νεόντητα); so that תה- is related to ת- ( ה-) as נה-, מו- to ן- and ם- (Bttcher, 615). These latest Psalms are fond of such embellishments by means of adorned forms and Aramaic or Aramaizing words. זידונים is a word which is indeed not unhebraic in its formation, but is more indigenous to Chaldee; it is the Targum word for זדים in Psalm 86:14; Psalm 119:51, Psalm 119:78 (also in Psalm 54:5 for זרים), although according to Levy the MSS do not present זידונין but זידנין. In the passage before us the Targum renders: the king who is like to the proud waters (למוי זידוניּא) of the sea (Antiochus Epiphanes? - a Scholium explains οἱ ὑπερήφανοι). With reference to עבר before a plural subject, vid., Ges. 147.
Treasury of Scripture Knowledge
the wicked. Heb. wickedness
About that time Herod the king laid violent hands on some who belonged to the church.
1 Samuel 24:10
Behold, this day your eyes have seen how the LORD gave you today into my hand in the cave. And some told me to kill you, but I spared you. I said, 'I will not put out my hand against my lord, for he is the LORD's anointed.'
The LORD is my chosen portion and my cup; you hold my lot.
My companion stretched out his hand against his friends; he violated his covenant.
The enemy shall not outwit him; the wicked shall not humble him.
Whoever sows injustice will reap calamity, and the rod of his fury will fail.
The LORD has broken the staff of the wicked, the scepter of rulers,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.