English Standard Version
O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.
King James Bible
A Song of degrees of David. LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
American Standard Version
Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me.
Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.
English Revised Version
A Song of Ascents; of David. LORD, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, or in things too wonderful for me.
Webster's Bible Translation
A Song of degrees of David. LORD, my heart is not haughty, nor my eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Psalm 131:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The depths (מעמקּים) are not the depths of the soul, but the deep outward and inward distress in which the poet is sunk as in deep waters (Psalm 69:3, Psalm 69:15). Out of these depths he cries to the God of salvation, and importunately prays Him who rules all things and can do all things to grant him a compliant hearing (שׁמע בּ, Genesis 21:12; Genesis 26:13; Genesis 30:6, and other passages). God heard indeed even in Himself, as being the omniscient One, the softest and most secret as well as the loudest utterance; but, as Hilary observes, fides officium suum exsequitur, ut Dei auditionem roget, ut qui per naturam suam audit per orantis precem dignetur audire. In this sense the poet prays that His ears may be turned קשּׁבות (duller collateral form of קשּׁב, to be in the condition of arrectae aures), with strained attention, to his loud and urgent petition (Psalm 28:2). His life hangs upon the thread of the divine compassion. If God preserves iniquities, who can stand before Him?! He preserves them (שׁמר) when He puts them down to one (Psalm 32:2) and keeps them in remembrance (Genesis 37:11), or, as it is figuratively expressed in Job 14:17, sealed up as it were in custody in order to punish them when the measure is full. The inevitable consequence of this is the destruction of the sinner, for nothing can stand against the punitive justice of God (Nahum 1:6; Malachi 3:2; Ezra 9:15). If God should show Himself as Jāh,
(Note: Eusebius on Psalm 68 (67):5 observes that the Logos is called Ἴα as μορφὴν δούλον λαβὼν καὶ τάς ἀκτῖνας τῆς ἑαυτοῦ θεότητος συστείλας καὶ ὥσπερ καταδὺς ἐν τῷ σώματι. There is a similar passage in Vicentius Ciconia (1567), which we introduced into our larger Commentary on the Psalms (1859-60).)
no creature would be able to stand before Him, who is Adonaj, and can therefore carry out His judicial will or purpose (Isaiah 51:16). He does not, however, act thus. He does not proceed according to the legal stringency of recompensative justice. This thought, which fills up the pause after the question, but is not directly expressed, is confirmed by the following כּי, which therefore, as in Job 22:2; Job 31:18; Job 39:14; Isaiah 28:28 (cf. Ecclesiastes 5:6), introduces the opposite. With the Lord is the willingness to forgive (הסּליחה), in order that He may be feared; i.e., He forgives, as it is expressed elsewhere (e.g., Psalm 79:9), for His Name's sake: He seeks therein the glorifying of His Name. He will, as the sole Author of our salvation, who, putting all vain-glorying to shame, causes mercy instead of justice to take its course with us (cf. Psalm 51:6), be reverenced; and gives the sinner occasion, ground, and material for reverential thanksgiving and praise by bestowing "forgiveness" upon him in the plenitude of absolutely free grace.
Treasury of Scripture Knowledge
A Song of Degrees. Some think that this Psalm was composed by David when accused by Saul and his courtiers that he affected the crown; though others refer it to the time of the captivity; and consider it as containing a fair account of the manner in which the captives behaved themselves.
exercise. Heb. walk
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.
2 Samuel 22:28
You save a humble people, but your eyes are on the haughty to bring them down.
And they sang responsively, praising and giving thanks to the LORD, "For he is good, for his steadfast love endures forever toward Israel." And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid.
Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.
Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure.
Such knowledge is too wonderful for me; it is high; I cannot attain it.
There are those--how lofty are their eyes, how high their eyelids lift!
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Jump to NextAscents Concern David Degrees Difficult Exercise Eyes Great Haughty Heart High Involve Lofty Marvelous Matters Over-Hard Part Proud Raised Song Undertakings Wonderful
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.