Psalm 139:6
Parallel Verses
English Standard Version
Such knowledge is too wonderful for me; it is high; I cannot attain it.

King James Bible
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

American Standard Version
Such knowledge is too wonderful for me; It is high, I cannot attain unto it.

Douay-Rheims Bible
Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.

English Revised Version
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

Webster's Bible Translation
Such knowledge is too wonderful for me; it is high, I cannot attain to it.

Psalm 139:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Out of these experiences-so important for all mankind - of David, who has been exalted by passing through humiliation, there arise from him confident hopes concerning the future. The beginning of this strophe calls Psalm 23:4 to mind. Though his way may lead through the midst of heart - oppressing trouble, Jahve will loose these bands of death and quicken him afresh (חיּה as in Psalm 30:4; Psalm 71:20, and frequently). Though his enemies may rage, Jahve will stretch forth His hand threateningly and tranquillizingly over their wrath, and His right hand will save him. ימינך is the subject according to Psalm 139:10 and other passages, and not (for why should it be supposed to be this?) accus. instrumenti (vid., Psalm 60:7). In Psalm 138:8 יגמר is intended just as in Psalm 57:3 : the word begun He will carry out, ἐπιτελεῖν (Philippians 1:6); and בּעדי (according to its meaning, properly: covering me) is the same as עלי in that passage (cf. Psalm 13:6; Psalm 142:8). The pledge of this completion is Jahve's everlasting mercy, which will not rest until the promise is become perfect truth and reality. Thus, therefore, He will not leave, forsake the works of His hands (vid., Psalm 90:16.), i.e., as Hengstenberg correctly explains, everything that He has hitherto accomplished for David, from his deliverance out of the hands of Saul down to the bestowment of the promise - He will not let one of His works stand still, and least of all one that has been so gloriously begun. הרפּה (whence תּרף) signifies to slacken, to leave slack, i.e., leave uncarried out, to leave to itself, as in Nehemiah 6:3. אל expresses a negation with a measure of inward excitement.

Psalm 139:6 Parallel Commentaries

Treasury of Scripture Knowledge

knowledge

Psalm 40:5 Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are to us-ward...

Psalm 13:1 How long will you forget me, O LORD? for ever? how long will you hide your face from me?

Job 11:7-9 Can you by searching find out God? can you find out the Almighty to perfection...

Job 26:14 See, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

Job 42:3 Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me...

Proverbs 30:2-4 Surely I am more brutish than any man, and have not the understanding of a man...

Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Cross References
Romans 11:33
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

Job 42:3
Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

Psalm 19:12
Who can discern his errors? Declare me innocent from hidden faults.

Psalm 131:1
O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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