English Standard Version
My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.
King James Bible
To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
American Standard Version
My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer.
Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved. My heart hath uttered a good word I speak my works to the king; My tongue is the pen of a scrivener that writeth swiftly.
English Revised Version
For the Chief Musician; set to Shoshannim; a Psalm of the sons of Korah. Maschil. A Song of loves. My heart overfloweth with a goodly matter: I speak the things which I have made touching the king: my tongue is the pen of a ready writer.
Webster's Bible Translation
To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made concerning the king: my tongue is the pen of a ready writer.
Psalm 45:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
(Heb.: 44:18-22) If Israel compares its conduct towards God with this its lot, it cannot possibly regard it as a punishment that it has justly incurred. Construed with the accusative, בּוא signifies, as in Psalm 35:8; Psalm 36:12, to come upon one, and more especially of an evil lot and of powers that are hostile. שׁקּר, to lie or deceive, with בּ of the object on whom the deception or treachery is practised, as in Psalm 89:34. In Psalm 44:19 אשּׁוּר is construed as fem., exactly as in Job 31:8; the fut. consec. is also intended as such (as e.g., in Job 3:10; Numbers 16:14): that our step should have declined from, etc.; inward apostasy is followed by outward wandering and downfall. This is therefore not one of the many instances in which the לא of one clause also has influence over the clause that follows (Ges. 152, 3). כּי, Psalm 44:20, has the sense of quod: we have not revolted against Thee, that Thou shouldest on that account have done to us the thing which is now befallen us. Concerning תּנּיּם vid., Isaiah 13:22. A "place of jackals" is, like a habitation of dragons (Jeremiah 10:22), the most lonesome and terrible wilderness; the place chosen was, according to this, an inhospitable מדבר, far removed from the dwellings of men. כּסּה is construed with על of the person covered, and with בּ of that with which (1 Samuel 19:13) he is covered: Thou coveredst us over with deepest darkness (vid., Psalm 23:4). אם, Psalm 44:21, is not that of asseveration (verily we have not forgotten), but, as the interrogatory apodosis Psalm 44:22 shows, conditional: if we have ( equals should have) forgotten. This would not remain hidden from Him who knoweth the heart, for the secrets of men's hearts are known to Him. Both the form and matter here again strongly remind one of Job 31, more especially Job 31:4; cf. also on תּעלמות, Job 11:6; Job 28:11.
Treasury of Scripture Knowledge
(Title.) To the chief. Or, rather, `To the chief musician upon the hexachords, a didactic ode for the sons of Korah, and a song of loves.' Shoshannim most probably denotes hexachords, or six stringed instruments, from shesh, `six:' hence the Persian shasta, a six stringed lute. This Psalm is supposed to be an epithalamium, or nuptial song, on the marriage of Solomon with Pharaoh's daughter; but with what propriety could Solomon be described as fairer than the children of men, a mighty warrior, a victorious conqueror, and a prince whose throne is for ever and ever! A greater than Solomon is here; and the person described is no other than the Messiah, as is acknowledged by many Jewish writers. The Targum on ver
3. says, `Thy beauty, malka meshecha, O King Messiah, is greater than the children of men:' and the Apostle expressly quotes it as such He.
1:8,9. It was probably written by David after Nathan's prophetic address
Maschil. or, of instruction
is inditing [heb.] boileth, of bubbleth up
this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him.
As a deer pants for flowing streams, so pants my soul for you, O God.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.