English Standard Version
My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.
King James Bible
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
American Standard Version
My mouth shall tell of thy righteousness, And of thy salvation all the day; For I know not the numbers thereof .
My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not knows learning,
English Revised Version
My mouth shall tell of thy righteousness, and of thy salvation all the day; for I know not the numbers thereof.
Webster's Bible Translation
My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
Psalm 71:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Brought safely through dangers of every kind, he is become כּמופת, as a wonder, a miracle (Arabic aft from afata, cognate afaka, הפך, to bend, distort: a turning round, that which is turned round or wrenched, i.e., that which is contrary to what is usual and looked for) to many, who gaze upon him as such with astonishment (Psalm 40:4). It is his God, however, to whom, as hitherto so also in time to come, he will look to be thus wonderfully preserved: מחסי־עז, as in 2 Samuel 22:33. עז is a genitive, and the suffix is thrown back (vid., supra, p 171) in order that what God is to, and does for, the poet may be brought forward more clearly and independently [lit. unalloyed]. Psalm 71:8 tells us what it is that he firmly expects on the ground of what he possesses in God. And on this very ground arises the prayer of Psalm 71:9 also: Cast me not away (viz., from Thy presence, Psalm 51:13; Jeremiah 7:15, and frequently) in the time (לעת, as in Genesis 8:11) of old age - he is therefore already an old man (זקן), though only just at the beginning of the זקנה. He supplicates favour for the present and for the time still to come: now that my vital powers are failing, forsake me not! Thus he prays because he, who has been often wondrously delivered, is even now threatened by foes. Psalm 71:11, introduced by means of Psalm 71:10, tells us what their thoughts of him are, and what they purpose doing. לי, Psalm 71:10, does not belong to אויבי, as it dies not in Psalm 27:2 also, and elsewhere. The ל is that of relation or of reference, as in Psalm 41:6. The unnecessary לאמר betrays a poet of the later period; cf. Psalm 105:11; Psalm 119:82 (where it was less superfluous), and on the contrary, Psalm 83:5. The later poet also reveals himself in Psalm 71:12, which is an echo of very similar prayers of David in Psalm 22:12, Psalm 22:20 (Psalm 40:14, cf. Psalm 70:2), Psalm 35:22; Psalm 38:22. The Davidic style is to be discerned here throughout in other points also. In place of הישׁה the Ker substitutes חוּשׁה, which is the form exclusively found elsewhere.
Treasury of Scripture Knowledge
all the day
I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.
Then my tongue shall tell of your righteousness and of your praise all the day long.
You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told.
Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.
Come and hear, all you who fear God, and I will tell what he has done for my soul.
Sing to the LORD, bless his name; tell of his salvation from day to day.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.