English Standard Version
May he have dominion from sea to sea, and from the River to the ends of the earth!
King James Bible
He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
American Standard Version
He shall have dominion also from sea to sea, And from the River unto the ends of the earth.
And he shall rule from sea to sea, and from the river unto the ends of the earth.
English Revised Version
He shall have dominion also from sea to sea, and from the River unto the ends of the earth.
Webster's Bible Translation
He shall have dominion also from sea to sea, and from the river to the ends of the earth.
Psalm 72:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The name of God, occurring only once, is Elohim; and this is sufficient to stamp the Psalm as an Elohimic Psalm. מלך (cf. Psalm 21:2) and בּן־מלך are only used without the article according to a poetical usage of the language. The petition itself, and even the position of the words, show that the king's son is present, and that he is king; God is implored to bestow upon him His משׁפּטים, i.e., the rights or legal powers belonging to Him, the God of Israel, and צדקה, i.e., the official gift in order that he may exercise those rights in accordance with divine righteousness. After the supplicatory teen the futures which now follow, without the Waw apodoseos, are manifestly optatives. Mountains and hills describe synecdochically the whole land of which they are the high points visible afar off. נשׂא is used in the sense of נשׂא פּרי Ezekiel 17:8 : may שׁלום be the fruit which ripens upon every mountain and hill; universal prosperity satisfied and contented within itself. The predicate for Psalm 72:3 is to be taken from Psalm 72:3, just as, on the other hand, בּצדקה, "in or by righteousness," the fruit of which is indeed peace (Isaiah 32:17), belongs also to Psalm 72:3; so that consequently both members supplement one another. The wish of the poet is this: By righteousness, may there in due season be such peaceful fruit adorning all the heights of the land. Psalm 72:3, however, always makes one feel as though a verb were wanting, like תּפרחנה suggested by Bttcher. In Psalm 72:4 the wishes are continued in plain unfigurative language. הושׁיע in the signification to save, to obtain salvation for, has, as is frequently the case, a dative of the object. בּני־אביון are those who are born to poverty, just like בּן־מלך, one who is born a king. Those who are born to poverty are more or less regarded, by an unrighteous government, as having no rights.
Treasury of Scripture Knowledge
The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.
And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you.
It sent out its branches to the sea and its shoots to the River.
I will set his hand on the sea and his right hand on the rivers.
The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies!
The LORD will be awesome against them; for he will famish all the gods of the earth, and to him shall bow down, each in its place, all the lands of the nations.
I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.