Song of Solomon 5:16
Parallel Verses
English Standard Version
His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem.

King James Bible
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

American Standard Version
His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Douay-Rheims Bible
His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.

English Revised Version
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Webster's Bible Translation
His mouth is most sweet: yes, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Song of Solomon 5:16 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

Hereupon Shulamith describes to them who ask what her beloved is. He is the fairest of men. Everything that is glorious in the kingdom of nature, and, so far as her look extends, everything in the sphere of art, she appropriates, so as to present a picture of his external appearance. Whatever is precious, lovely, and grand, is all combined in the living beauty of his person.

(Note: Hengstenberg finds in this eulogium, on the supposition that Solomon is the author, and is the person who is here described, incomprehensible self-praise. But he does not certainly say all this immediately of himself, but puts it into the mouth of Shulamith, whose love he gained. But love idealizes; she sees him whom she loves, not as others see him, - she sees him in her own transforming light.)

She first praises the mingling of colours in the countenance of her beloved.

10 My beloved is dazzling white and ruddy,

     Distinguised above ten thousand.

The verbal root צח has the primary idea of purity, i.e., freedom from disturbance and muddiness, which, in the stems springing from it, and in their manifold uses, is transferred to undisturbed health (Arab. ṣaḥḥ, cf. baria, of smoothness of the skin), a temperate stomach and clear head, but particularly to the clearness and sunny brightness of the heavens, to dazzling whiteness (צחח, Lamentations 4:7; cf. צחר), and then to parched dryness, resulting from the intense and continued rays of the sun; צח is here adj. from צחח, Lamentations 4:7, bearing almost the same relation to לבן as λαμπρός to λευκός, cogn. with lucere. אדום, R. דם, to condense, is properly dark-red, called by the Turks kuju kirmesi (from kuju, thick, close, dark), by the French rouge fonc, of the same root as דּם, the name for blood, or a thick and dark fluid. White, and indeed a dazzling white, is the colour of his flesh, and redness, deep redness, the colour of his blood tinging his flesh. Whiteness among all the race-colours is the one which best accords with the dignity of man; pure delicate whiteness is among the Caucasian races a mark of high rank, of superior training, of hereditary nobility; wherefore, Lamentations 4:7, the appearance of the nobles of Jerusalem is likened in whiteness to snow and milk, in redness to corals; and Homer, Il. iv. 141, says of Menelaus that he appeared stained with gore, "as when some woman tinges ivory with purple colour." In this mingling of white and red, this fulness of life and beauty, he is דּגוּל, distinguished above myriads. The old translators render dagul by "chosen" (Aquila, Symm., Syr., Jerome, Luther), the lxx by ἐκλελοχισμένος, e cohorte selectus; but it means "bannered" (degel, Sol 2:4), as the Venet.: σεσημαιωμένος, i.e., thus distinguished, as that which is furnished with a degel, a banner, a pennon. Grtz takes dagul as the Greek σημειωτός (noted). With רבבן, as a designation of an inconceivable number, Rashi rightly compares Ezekiel 16:7. Since the "ten thousand" are here though of, not in the same manner as דגולים, the particle min is not the compar. magis quam, but, as at Genesis 3:14; Judges 5:24; Isaiah 52:14, prae, making conspicuous (cf. Virgil, Aen. v. 435, prae omnibus unum). After this praise of the bright blooming countenance, which in general distinguished the personal appearance of her beloved, so far as it was directly visible, there now follows a detailed description, beginning with his head.

Song of Solomon 5:16 Parallel Commentaries

Treasury of Scripture Knowledge


Songs 1:2 Let him kiss me with the kisses of his mouth: for your love is better than wine.

Psalm 19:10 More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb.

Psalm 119:103 How sweet are your words to my taste! yes, sweeter than honey to my mouth!

Jeremiah 15:16 Your words were found, and I did eat them; and your word was to me the joy and rejoicing of my heart: for I am called by your name...


Songs 1:16 Behold, you are fair, my beloved, yes, pleasant: also our bed is green.

Songs 2:1,3 I am the rose of Sharon, and the lily of the valleys...

Psalm 45:2 You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you for ever.

Psalm 89:6 For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD?

Psalm 148:13 Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.

Isaiah 9:6,7 For to us a child is born, to us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful...

Philippians 3:8 Yes doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord...

1 Peter 2:6,7 Why also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious...

my beloved

Songs 2:16 My beloved is mine, and I am his: he feeds among the lilies.

Songs 6:3 I am my beloved's, and my beloved is mine: he feeds among the lilies.

Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me...


Jeremiah 3:20 Surely as a wife treacherously departs from her husband, so have you dealt treacherously with me, O house of Israel, said the LORD.

Hosea 3:1 Then said the LORD to me, Go yet, love a woman beloved of her friend, yet an adulteress...

James 2:23 And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness...

James 4:4 You adulterers and adulteresses, know you not that the friendship of the world is enmity with God?...

Cross References
2 Samuel 1:23
"Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles; they were stronger than lions.

Song of Solomon 1:5
I am very dark, but lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.

Song of Solomon 4:3
Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.

Song of Solomon 7:9
and your mouth like the best wine. She It goes down smoothly for my beloved, gliding over lips and teeth.

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