Zechariah 3:9
Parallel Verses
English Standard Version
For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day.

King James Bible
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

American Standard Version
For, behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of that land in one day.

Douay-Rheims Bible
For behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts: and I will take away the iniquity of that land in one day.

English Revised Version
For behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

Webster's Bible Translation
For behold, the stone that I have laid before Joshua; upon one stone shall be seven eyes; behold, I will engrave the graving of it saith the LORD of hosts, and I will remove the iniquity of that land in one day.

Zechariah 3:9 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

A splendour shines or arises like the light. תּהיה does not point back to תּהלּתו, "splendour like the sun will His glory be" (Hitzig); but it is the predicate to nōgah in the sense of to become, or to arise. האור is the light of the sun. Like this light, or like the rising sun, when the Lord comes, there arises (spreads) a brilliant light, from which the rays emanate on its two sides. קרנים, according to קרן in Exodus 34:29-30, is to be taken in the sense of rays; and this meaning has developed itself from a comparison of the first rays of the rising sun, which shoot out above the horizon, to the horns or antlers of the gazelle, which is met with in the Arabian poets. מיּדו, from His hand, i.e., since the hand is by the side, "at His side" (after the analogy of מימינו and משּׂמאלו), and indeed "His hand" in a general sense, as signifying the hand generally, and not one single hand, equivalent therefore to "on both sides" (Delitzsch). As the disc of the sun is surrounded by a splendid radiance, so the coming of God is enclosed by rays on both sides. לו refers to God. "Such a radiant splendour (קרנים) surrounding God is presupposed when it is affirmed of Moses, that on coming from the presence of Jehovah his face was radiant, or emitted rays" (קרן, Exodus 34:29-30). This interpretation of the words is established beyond all doubt, not only by the מימינו of the original passage in Deuteronomy 33:2, but also by the expressions which follow in Habakkuk 3:5, viz., לפניו (before him) and לרגלויו (behind him); and consequently the interpretation "rays (emanating) from His hand are to Him," with the idea that we are to think of flashes of lightning darting out of God's hand (Schnur., Ros., Hitzig, Maurer, etc.), is proved to be untenable. According to Hebrew notions, flashes of lightning do not proceed from the hand of God (in Psalm 18:9, which has been appealed to in support of this explanation, we have ממּנּוּ); and קרנים does not occur either in Arabic or the later Hebrew in the sense of flashes of lightning, but only in the sense of the sun's rays. ושׁם חביון עזּה, and there - namely, in the sun-like splendour, with the rays emanating from it - is the hiding of His omnipotence, i.e., the place where His omnipotence hides itself; in actual fact, the splendour forms the covering of the Almighty God at His coming, the manifestation of the essentially invisible God. The cloudy darkness is generally represented as the covering of the glory of God (Exodus 20:21; 1 Kings 8:12), not merely when His coming is depicted under the earthly substratum of a storm (Psalm 18:12-13), but also when God was manifested in the pillar of cloud and fire (Exodus 13:21) on the journey of the Israelites through the desert, where it was only by night that the cloud had the appearance of fire (Numbers 9:15-16). Here, on the contrary, the idea of the splendour of the rising sun predominates, according to which light is the garment in which God clothes Himself (Psalm 104:2, cf. 1 Timothy 6:16), answering to His coming as the Holy One (Habakkuk 3:3). For the sun-light, in its self-illumining splendour, is the most suitable earthly element to serve as a symbol of the spotless purity of the Holy One, in whom there is no variation of light and darkness (James 1:17; see at Exodus 19:6). The alteration of ושׁם into ושׂם (he provides or contrives the concealment of His power), which Hitzig proposes after the lxx (Aq., Symm., and Syr.), must be rejected, inasmuch as in that case the object, which he makes into the covering (cf. Psalm 18:12), could not be omitted; and this thought is by no means suitable here, and has merely been brought into the text on the assumption that God appears in a storm. As the Holy One, God comes to judgment upon the unholy world (Habakkuk 3:5). Before Him goes debher, plague, and after His feet, i.e., behind Him, resheph, lit., burning heat, or a blaze (Sol 8:6), here the burning heat of the pestilence, fever-heat, as in Deuteronomy 32:24. Plague and pestilence, as proceeding from God, are personified and represented as satellites; the former going before Him, as it were, as a shield-bearer (1 Samuel 17:7), or courier (2 Samuel 15:1); the latter coming after Him as a servant (1 Samuel 25:42). This verse prepares the way for the description, which commences with Habakkuk 3:6, of the impression produced by the coming of God upon the world and its inhabitants.

Zechariah 3:9 Parallel Commentaries

Treasury of Scripture Knowledge

the stone.

Psalm 118:22 The stone which the builders refused is become the head stone of the corner.

Isaiah 8:14,15 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel...

Isaiah 28:16 Therefore thus said the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone...

Matthew 21:42-44 Jesus said to them, Did you never read in the scriptures, The stone which the builders rejected...

Acts 4:11 This is the stone which was set at nothing of you builders, which is become the head of the corner.

Romans 9:33 As it is written, Behold, I lay in Sion a stumbling stone and rock of offense: and whoever believes on him shall not be ashamed.

1 Peter 2:4-8 To whom coming, as to a living stone, disallowed indeed of men, but chosen of God, and precious...

seven.

Zechariah 4:10 For who has despised the day of small things? for they shall rejoice...

2 Chronicles 16:9 For the eyes of the LORD run to and fro throughout the whole earth...

Revelation 5:6 And I beheld, and, see, in the middle of the throne and of the four beasts, and in the middle of the elders...

I will engrave.

Exodus 28:11,21,36 With the work of an engraver in stone, like the engravings of a signet...

John 6:27 Labor not for the meat which perishes, but for that meat which endures to everlasting life, which the Son of man shall give to you...

2 Corinthians 1:22 Who has also sealed us, and given the earnest of the Spirit in our hearts.

2 Corinthians 3:3 For as much as you are manifestly declared to be the letter of Christ ministered by us, written not with ink...

2 Timothy 2:19 Nevertheless the foundation of God stands sure, having this seal, The Lord knows them that are his. And...

remove.

Zechariah 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

Isaiah 53:4-12 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted...

Jeremiah 31:34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me...

Jeremiah 50:20 In those days, and in that time, said the LORD, the iniquity of Israel shall be sought for, and there shall be none...

Daniel 9:24-27 Seventy weeks are determined on your people and on your holy city, to finish the transgression, and to make an end of sins...

Micah 7:18,19 Who is a God like to you, that pardons iniquity, and passes by the transgression of the remnant of his heritage...

John 1:29 The next day John sees Jesus coming to him, and said, Behold the Lamb of God, which takes away the sin of the world.

Ephesians 2:16,17 And that he might reconcile both to God in one body by the cross, having slain the enmity thereby...

Colossians 1:20,21 And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say...

1 Timothy 2:5,6 For there is one God, and one mediator between God and men, the man Christ Jesus...

Hebrews 7:27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's...

Hebrews 9:25,26 Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others...

Hebrews 10:10-18 By the which will we are sanctified through the offering of the body of Jesus Christ once for all...

1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Cross References
Revelation 5:6
And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.

Psalm 103:12
as far as the east is from the west, so far does he remove our transgressions from us.

Jeremiah 31:34
And no longer shall each one teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more."

Jeremiah 50:20
In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant.

Zechariah 3:4
And the angel said to those who were standing before him, "Remove the filthy garments from him." And to him he said, "Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments."

Zechariah 4:10
For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. "These seven are the eyes of the LORD, which range through the whole earth."

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