1 John 2:24
Parallel Verses
King James Version
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Darby Bible Translation
As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.

World English Bible
Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.

Young's Literal Translation
Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,

1 John 2:24 Parallel
Commentary
Geneva Study Bible

{24} Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

(24) The whole preaching of the prophets and apostles is contrary to that doctrine, therefore it is utterly to be cast away, and this wholly to be held and kept, which leads us to seek eternal life in the free promise, that is to say, in Christ alone, who is given to us by the Father.

1 John 2:24 Parallel Commentaries

Library
The Commandment, Old yet New
'I write no new commandment unto you, but an old commandment which ye had from the beginning.... Again, a new commandment I write unto you, which thing is true in him and in you.'--1 John ii. 7, 8. The simplest words may carry the deepest thoughts. Perhaps angels and little children speak very much alike. This letter, like all of John's writing, is pellucid in speech, profound in thought, clear and deep, like the abysses of mid-ocean. His terms are such as a child can understand; his sentences short
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

January the Twelfth Two Opposites
"If any man love the world, the love of the Father is not in him." --1 JOHN ii. 13-17. No man can love two opposites any more than he can walk in contrary directions at the same time. No man can at once be mean and magnanimous, chivalrous and selfish. We cannot at the same moment dress appropriately for the arctic regions and the tropics. And we cannot wear the habits of the world and the garments of salvation. When we try to do it the result is a wretched and miserable compromise. I have seen a
John Henry Jowett—My Daily Meditation for the Circling Year

What God is to Us.
Exod. xxxiv. 6, 7.--"The lord, the Lord God merciful and gracious, long suffering, and abundant in goodness and truth, keeping mercy for thousands." There is nothing can separate between God and a people but iniquity, and yet he is very loath to separate even for that. He makes many shows of departing, that so we may hold him fast, and indeed he is not difficult to be holden. He threatens often to remove his presence from a person or nation, and he threatens, that he may not indeed remove, but that
Hugh Binning—The Works of the Rev. Hugh Binning

Brooks -- the Pride of Life
Phillips Brooks was born at Boston, Mass., in 1835, graduated at Harvard in 1855 and studied theology at the P.E. Seminary, Alexandria, Va. He was elected rector of the Church of the Advent, Philadelphia, in 1859, and three years later to that of Holy Trinity in the same city. In 1869 he became rector of Trinity Church, Boston, and was consecrated Bishop of Massachusetts in 1891. He died in 1893. He was in every sense a large man, large in simplicity and sympathy, large in spiritual culture. In his
Grenville Kleiser—The world's great sermons, Volume 8

That to Him who Loveth God is Sweet Above all Things and in all Things
Behold, God is mine, and all things are mine! What will I more, and what more happy thing can I desire? O delightsome and sweet world! that is, to him that loveth the Word, not the world, neither the things that are in the world.(1) My God, my all! To him that understandeth, that word sufficeth, and to repeat it often is pleasing to him that loveth it. When Thou art present all things are pleasant; when Thou art absent, all things are wearisome. Thou makest the heart to be at rest, givest it
Thomas A Kempis—Imitation of Christ

But Since no Man is Worthy to Come Forward in his Own Name...
But since no man is worthy to come forward in his own name, and appear in the presence of God, our heavenly Father, to relieve us at once from fear and shame, with which all must feel oppressed, [8] has given us his Son, Jesus Christ our Lord, to be our Advocate and Mediator, that under his guidance we may approach securely, confiding that with him for our Intercessor nothing which we ask in his name will be denied to us, as there is nothing which the Father can deny to him (1 Tim. 2:5; 1 John 2:1;
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Moreover, the Sophists are Guilty of the Merest Trifling when they Allege that Christ Is...
Moreover, the Sophists are guilty of the merest trifling when they allege that Christ is the Mediator of redemption, but that believers are mediators of intercession; as if Christ had only performed a temporary mediation, and left an eternal and imperishable mediation to his servants. Such, forsooth, is the treatment which he receives from those who pretend only to take from him a minute portion of honour. Very different is the language of Scripture, with whose simplicity every pious man will be
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Last Day.
This gospel day is the last day. There never will be another age of time. An age-to-come teacher is branded by the Word of God and the Holy Spirit, as a false teacher. We need no other age in which to prepare for eternity. This is the day of salvation. "Now is the accepted time." Now is the day and this is the time for us to accept Christ, and to be accepted of him. The Word of God holds no promise to you of another day of salvation. How can man, unless he be wholly subverted, teach another age to
Charles Ebert Orr—The Gospel Day

Add to This, and Here is Cause to Cry Out More Piteously...
37. Add to this, (and here is cause to cry out more piteously,) that, if once we grant it to have been right for the saving of that sick man's life to tell him the lie, that his son was alive, then, by little and little and by minute degrees, the evil so grows upon us, and by slight accesses to such a heap of wicked lies does it, in its almost imperceptible encroachments, at last come, that no place can ever be any where found on which this huge mischief, by smallest additions rising into boundless
St. Augustine—Against Lying

Cross References
John 6:56
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

John 14:23
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

1 John 1:3
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

1 John 2:7
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

1 John 3:24
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

1 John 4:15
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

2 John 1:6
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

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