1 Timothy 5:22
Parallel Verses
King James Version
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Darby Bible Translation
Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.

World English Bible
Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.

Young's Literal Translation
Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

1 Timothy 5:22 Parallel
Commentary
Geneva Study Bible

{18} Lay hands {g} suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

(18) The fifth rule: let the minister lay hands suddenly on no man. Let him not be faulty in this, either by favouring any man's folly, or perverse affection. If anything is not done well by his fellow elders, let him keep his conscience pure.

(g) As much as you are able, do not rashly admit anyone at all to any ecclesiastical function.

Scofield Reference Notes

Margin sins

Sin. See Scofield Note: "Rom 3:23".

1 Timothy 5:22 Parallel Commentaries

Library
That, Namely, Befalleth them which in Undisciplined Younger Widows...
26. That, namely, befalleth them which in undisciplined younger widows, the same Apostle saith must be avoided: "And withal they learn to be idle; and not only idle, but also busy bodies and full of words, speaking what they ought not." [2562] This very thing said he concerning evil women, which we also in evil men do mourn and bewail, who against him, the very man in whose Epistles we read these things, do, being idle and full of words, speak what they ought not. And if there be any among them who
St. Augustine—Of the Work of Monks.

Truly we must Consider, that God Gives us Some Goods...
9. Truly we must consider, that God gives us some goods, which are to be sought for their own sake, such as wisdom, health, friendship: but others, which are necessary for the sake of somewhat, such as learning, meat, drink, sleep, marriage, sexual intercourse. For of these certain are necessary for the sake of wisdom, as learning: certain for the sake of health, as meat and drink and sleep: certain for the sake of friendship, as marriage or sexual intercourse: for hence subsists the propagation
St. Augustine—On the Good of Marriage

This HomilyWas Delivered in the Old Church of Antioch
The Argument. This Homily was delivered in the Old Church [997] of Antioch, while St. Chrysostom was yet a Presbyter, upon that saying of the Apostle, 1 Tim. v. 23, "Drink a little wine for thy stomach's sake, and thy often infirmities." 1. Ye have heard the Apostolic voice, that trumpet from heaven, that spiritual lyre! For even as a trumpet sounding a fearful and warlike note, it both dismays the enemy, and arouses the dejected spirits on its own side, and filling them with great boldness, renders
St. Chrysostom—On the Priesthood

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Third Word from the Cross
In the life of our Lord from first to last there is a strange blending of the majestic and the lowly. When a beam of His divine dignity is allowed to shine out and dazzle us, it is never long before there ensues some incident which reminds us that He is bone of our bone and flesh of our flesh; and, contrariwise, when He does anything which impressively brings home to us His humanity, there always follows something to remind us that He was greater than the sons of men. Thus at His birth He was laid
James Stalker—The Trial and Death of Jesus Christ

And not Without Just Cause a Doubt is Raised...
14. And not without just cause a doubt is raised, whether he said this of all married women, or of such as so many are, as that nearly all may be thought so to be. For neither doth that, which he saith of unmarried women, "She, that is unmarried, thinkest of the things of the Lord, to be holy both in body and spirit:" [1973] pertain unto all unmarried women: whereas there are certain widows who are dead, who live in delights. However, so far as regards a certain distinction and, as it were, character
St. Augustine—On the Good of Marriage

Marriage, I Say, is a Good, and May Be...
24. Marriage, I say, is a good, and may be, by sound reason, defended against all calumnies. But with the marriage of the holy fathers, I inquire not what marriage, but what continence, is on a level: or rather not marriage with marriage; for it is an equal gift in all cases given to the mortal nature of men; but men who use marriage, forasmuch as I find not, to compare with other men who used marriage in a far other spirit, we must require what continent persons admit of being compared with those
St. Augustine—On the Good of Marriage

But Since, as the Lord Saith, "Not all Receive this Word...
12. But since, as the Lord saith, "Not all receive this word;" [2249] therefore let her who can receive it, receive it; and let her, who containeth not, marry; let her, who hath not begun, deliberate; let her, who hath undertaken it, persevere; let there be no occasion given unto the adversary, let there be no oblation withdrawn from Christ. Forsooth in the marriage bond if chastity be preserved, condemnation is not feared; but in widowed and virginal continence, the excellence of a greater gift
St. Augustine—On the Good of Widowhood.

For that Also is no Foolish Question which is Wont to be Proposed...
16. For that also is no foolish question which is wont to be proposed, that whoso can may say, which widow is to be preferred in desert; whether one who hath had one husband, who, after having lived a considerable time with her husband, being left a widow with sons born to her and alive, hath made profession of continence; or she who as a young woman having lost two husbands within two years, having no children left alive to console her, hath vowed to God continence, and in it hath grown old with
St. Augustine—On the Good of Widowhood.

Epistle xxxi. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received the letters of your Blessedness, which speak to us in words not of the tongue but of the soul. For they open to me your mind, which, however, was not closed to me, since of myself I retain experience of the same sweetness. Wherefore I return thanks continually to Almighty God, since, if charity the mother of virtues abides in your heart towards us, you will never lose the branches of good works, seeing that you
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Cross References
Psalm 50:18
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

Ephesians 5:11
And have no fellowship with the unfruitful works of darkness, but rather reprove them.

1 Timothy 3:2
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

1 Timothy 3:10
And let these also first be proved; then let them use the office of a deacon, being found blameless.

1 Timothy 4:14
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

2 John 1:11
For he that biddeth him God speed is partaker of his evil deeds.

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