1 Timothy 5:22
Parallel Verses
New American Standard Bible
Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin.

King James Bible
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Darby Bible Translation
Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.

World English Bible
Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.

Young's Literal Translation
Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

1 Timothy 5:22 Parallel
Commentary
Barnes' Notes on the Bible

Lay hands suddenly on no man - Some have understood this of laying on hands to heal the sick (Koppe); others of the laying on of hands to absolve penitents, but the obvious meaning is to refer it to ordination. It was usual to lay the hands on the heads of those who were ordained to a sacred office, or appointed to perform an important duty; notes, 1 Timothy 4:14; compare Acts 6:6; Acts 8:17. The idea here is, that Timothy should not be hasty in an act so important as that of introducing people to the ministry. He should take time to give them a fair trial of their piety; he should have satisfactory evidence of their qualifications. He should not at once introduce a man to the ministry because he gave evidence of piety, or because he burned with an ardent zeal, or because he thought himself qualified for the work. It is clear from this that the apostle regarded Timothy as having the right to ordain to the ministry; but not that he was to ordain alone, or as a prelate. The injunction would be entirely proper on the supposition that others were to be associated with him in the act of ordaining. It is just such as a Presbyterian father in the ministry would give in a charge to his son now; it is in fact just the charge which is now given by Presbyterians and congregationalists to those who are set apart to the sacred office, in reference to ordaining others.

Neither be partaker of other men's sins - This is evidently to be interpreted in connection with the injunction "to lay hands suddenly on no man." The meaning, in this connection, is, that Timothy was not to become a participant in the sins of another by introducing him to the sacred office. He was not to invest one with a holy office who was a wicked man or a heretic, for this would be to sanction his wickedness and error. If we ordain a man to the office of the ministry who is known to be living in sin, or to cherish dangerous error, we become the patrons of the sin and of the heresy. We lend to it the sanction of our approbation; and give to it whatever currency it may acquire from the reputation which we may have, or which it may acquire from the influence of the sacred office of the ministry. Hence, the importance of caution in investing anyone with the ministerial office. But while Paul meant, doubtless, that this should be applied particularly to ordination to the ministry, he has given it a general character. In no way are we to participate in the sins of other people. We are not to be engaged with them in doing wrong; we are not to patronize them in a wicked business; we are not to be known as their companions or friends; and we are not to partake of their unlawful gains. We are not to lend money, or a boat, or a horse, or a pistol, or a bowie-knife, for an unlawful business; we are not to furnish capital for the slave-trade, or for manufacturing intoxicating drinks, or for an enterprise that contemplates the violation of the Sabbath.

Keep thyself pure - Particularly, in regard to participation in the sins of others; generally, in all things - in heart, in word, in conduct.

1 Timothy 5:22 Parallel Commentaries

Library
That, Namely, Befalleth them which in Undisciplined Younger Widows...
26. That, namely, befalleth them which in undisciplined younger widows, the same Apostle saith must be avoided: "And withal they learn to be idle; and not only idle, but also busy bodies and full of words, speaking what they ought not." [2562] This very thing said he concerning evil women, which we also in evil men do mourn and bewail, who against him, the very man in whose Epistles we read these things, do, being idle and full of words, speak what they ought not. And if there be any among them who
St. Augustine—Of the Work of Monks.

Book ix. Epistle i. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The preacher of Almighty God, Paul the apostle, says, Rebuke not an elder (1 Tim. v. 1). But this rule of his is to be observed in cases where the fault of an elder does not draw through his example the hearts of the younger into ruin. But, when an elder sets an example to the young for their ruin, he is to be smitten with severe rebuke. For it is written, Ye are all a snare to the young (Isai. xlii. 22). And again the prophet
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxxi. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received the letters of your Blessedness, which speak to us in words not of the tongue but of the soul. For they open to me your mind, which, however, was not closed to me, since of myself I retain experience of the same sweetness. Wherefore I return thanks continually to Almighty God, since, if charity the mother of virtues abides in your heart towards us, you will never lose the branches of good works, seeing that you
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

Cross References
Psalm 50:18
"When you see a thief, you are pleased with him, And you associate with adulterers.

Ephesians 5:11
Do not participate in the unfruitful deeds of darkness, but instead even expose them;

1 Timothy 3:2
An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach,

1 Timothy 3:10
These men must also first be tested; then let them serve as deacons if they are beyond reproach.

1 Timothy 4:14
Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery.

2 John 1:11
for the one who gives him a greeting participates in his evil deeds.

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