Deuteronomy 9:20
Parallel Verses
King James Version
And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

Darby Bible Translation
And with Aaron Jehovah was very angry to destroy him; and I prayed for Aaron also at the same time.

World English Bible
Yahweh was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.

Young's Literal Translation
'And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time;

Deuteronomy 9:20 Parallel
Commentary
Geneva Study Bible

And the LORD was very angry with Aaron to have {l} destroyed him: and I prayed for Aaron also the same time.

(l) By which he shows the danger they are in who have authority and do not resist wickedness.Deuteronomy 9:20 Parallel Commentaries

Library
The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Deuteronomy 9:19
For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

Deuteronomy 9:21
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

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