Ezekiel 4:1
Parallel Verses
King James Version
Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:

Darby Bible Translation
And thou, son of man, take thee a brick, and lay it before thee, and portray upon it a city, Jerusalem:

World English Bible
You also, son of man, take a tile, and lay it before yourself, and portray on it a city, even Jerusalem:

Young's Literal Translation
'And thou, son of man, take to thee a brick, and thou hast put it before thee, and hast graven on it a city -- Jerusalem,

Ezekiel 4:1 Parallel
Commentary
Geneva Study Bible

Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:

Scofield Reference Notes

[1] take

The symbolic actions during the prophet's dumbness were testimonies to the past wickedness and chastisement of the house of Israel (the whole nation), and prophetic of a coming siege. They therefore intermediate between the siege of 2Ki 24:10-16 at which time Ezekiel was carried to Babylon, and the siege of 2Ki 25:1-11 eleven years later.Ezekiel 4:1 Parallel Commentaries

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Isaiah 20:2
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

Jeremiah 13:1
Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

Jeremiah 18:2
Arise, and go down to the potter's house, and there I will cause thee to hear my words.

Jeremiah 19:1
Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;

Ezekiel 5:5
Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.

Ezekiel 21:19
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

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