Genesis 41:38
Parallel Verses
King James Version
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

Darby Bible Translation
And Pharaoh said to his bondmen, Shall we find one as this, a man in whom the Spirit of God is?

World English Bible
Pharaoh said to his servants, "Can we find such a one as this, a man in whom is the Spirit of God?"

Young's Literal Translation
and Pharaoh saith unto his servants, 'Do we find like this, a man in whom the spirit of God is?'

Genesis 41:38 Parallel
Commentary
Geneva Study Bible

And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the {k} Spirit of God is?

(k) No one should be honoured who does not have gifts from God fitting for the same.Genesis 41:38 Parallel Commentaries

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Cross References
Genesis 41:37
And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

Job 32:8
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Isaiah 19:11
Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

Daniel 4:8
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Daniel 4:9
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

Daniel 5:11
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

Daniel 5:14
I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

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