Isaiah 38:10
Parallel Verses
King James Version
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

Darby Bible Translation
I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years.

World English Bible
I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years."

Young's Literal Translation
'I -- I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years.

Isaiah 38:10 Parallel
Commentary
Geneva Study Bible

I said in the {g} cutting off of my days, I shall go to the gates of the grave: I am deprived of the rest of my years.

(c) At which time it was told to me, that I would die.

Scofield Reference Notes

Margin grave

Heb. "Sheol," See Scofield Note: "Hab 2:5" Isaiah 38:10 Parallel Commentaries

Library
The Ambassadors from Babylon
In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. "Sick unto death," his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, "Thus saith the Lord, Set thine house in order: for thou shalt die, and not live." Isaiah 38:1. The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his "refuge and strength, a very present help
Ellen Gould White—The Story of Prophets and Kings

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
2 Corinthians 1:9
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Job 17:11
My days are past, my purposes are broken off, even the thoughts of my heart.

Job 17:15
And where is now my hope? as for my hope, who shall see it?

Psalm 102:24
I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.

Psalm 107:18
Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

Ecclesiastes 9:10
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Isaiah 38:9
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

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