Jeremiah 14:8
Parallel Verses
King James Version
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?

Darby Bible Translation
Thou hope of Israel, its Saviour in the time of trouble, why wilt thou be as a stranger in the land, and as a traveller that turneth aside to stay a night?

World English Bible
You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?

Young's Literal Translation
O Hope of Israel -- its saviour in time of trouble, Why art Thou as a sojourner in the land? And as a traveller turned aside to lodge?

Jeremiah 14:8 Parallel
Commentary
Geneva Study Bible

O the hope of Israel, his saviour in time of trouble, why shouldest thou be as a {g} stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?

(g) That takes no care for us.Jeremiah 14:8 Parallel Commentaries

Library
The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Carried Captive into Babylon
In the ninth year of Zedekiah's reign "Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem," to besiege the city. 2 Kings 25:1. The outlook for Judah was hopeless. "Behold, I am against thee," the Lord Himself declared through Ezekiel. "I the Lord have drawn forth My sword out of his sheath" it shall not return any more. . . . Every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water." "I will pour out Mine indignation
Ellen Gould White—The Story of Prophets and Kings

Cross References
Judges 19:17
And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?

Psalm 9:9
The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

Psalm 50:15
And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Psalm 71:5
For thou art my hope, O Lord GOD: thou art my trust from my youth.

Isaiah 43:3
For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Isaiah 63:8
For he said, Surely they are my people, children that will not lie: so he was their Saviour.

Jeremiah 17:13
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

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