Jeremiah 51:50
Parallel Verses
King James Version
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.

Darby Bible Translation
Ye that have escaped the sword, go, stand not still: remember Jehovah from afar, and let Jerusalem come into your mind.

World English Bible
You who have escaped the sword, go, don't stand still; remember Yahweh from afar, and let Jerusalem come into your mind.

Young's Literal Translation
Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart.

Jeremiah 51:50 Parallel
Commentary
Geneva Study Bible

Ye that {e} have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.

(e) Yet that are now captives in Babylon.Jeremiah 51:50 Parallel Commentaries

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Last King of Judah
Zedekiah at the beginning of his reign was trusted fully by the king of Babylon and had as a tried counselor the prophet Jeremiah. By pursuing an honorable course toward the Babylonians and by paying heed to the messages from the Lord through Jeremiah, he could have kept the respect of many in high authority and have had opportunity to communicate to them a knowledge of the true God. Thus the captive exiles already in Babylon would have been placed on vantage ground and granted many liberties; the
Ellen Gould White—The Story of Prophets and Kings

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Deuteronomy 4:29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

Psalm 137:6
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

Jeremiah 44:28
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

Ezekiel 6:9
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

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