He shall judge thy people with righteousness, and thy poor with judgment.Psalm 72:2 Parallel Commentaries

Jesus --"All Blessing and all Blest"
THERE are many famous names in human history; but many of them are connected with deeds which have brought no blessing upon mankind. To bless, and to be blessed, is the noblest sort of fame; and yet how few have thought it worth the seeking! Full many a name in the roll of fame has been written there with a finger dipped in blood. It would seem as if men loved those most who have killed the most of them. They call those greatest who have been the greatest cutthroats. They make their greatest illuminations …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Abandonment a Pledge of Predestination.
The state of abandonment contains in itself pure faith, hope, and charity. The state of abandonment is a certain mixture of faith, hope, and charity in one single act, which unites the soul to God and to His action. United, these three virtues together form but one in a single act, the raising of the heart to God, and abandonment to His action. But how can this divine mingling, this spiritual oneness be explained? How can a name be found to convey an idea of its nature, and to make the unity of this …
Jean-Pierre de Caussade—Abandonment to Divine Providence

The Reign of Christ on Earth. --Ps. Lxxii.
The Reign of Christ on Earth.--Ps. lxxii. Hail to the Lord's Anointed! Great David's greater Son; Hail in the time appointed, His reign on earth begun! He comes to break oppression, To set the captive free; To take away transgression, And rule in equity. He comes with succour speedy, To those who suffer wrong; To help the poor and needy, And bid the weak be strong; To give them songs for sighing, Their darkness turn to light; Whose souls, condemn'd and dying, Were precious in His sight. By such …
James Montgomery—Sacred Poems and Hymns

Jesus the Bread of Life.
JOHN vi. 1-59. In this chapter John follows the same method as in the last. He first relates the sign, and then gives our Lord's interpretation of it. As to the Samaritan woman, and to the inhabitants of Jerusalem, so now to the Galileans, Jesus manifests Himself as sent to communicate to man life eternal. The sign by means of which He now manifests Himself is, however, so new that many fresh aspects of His own person and work are disclosed.[21] The occasion for the miracle arose, as usual, quite …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned …
Arthur W. Pink—The Redeemer's Return

The Millennium in Relation to the World.
The Millennium will be the time, when, instead of Satan being the world's "Prince," the Christ of God shall be its King. The form of His government will be theocratic not democratic--"And the Lord shall be King over all the earth" (Zech. 14:9). The scope or range of His government will be world-wide. All nations will be subject to His rule, and the uttermost parts of the earth shall be possessed by Him. "He shall have dominion from sea to sea, and from the river unto the ends of the earth. They that …
Arthur W. Pink—The Redeemer's Return

Prayer for and with Each Other.
"Confess your faults one to another and pray one for another, that ye may be healed. The effectual, fervent prayer of a righteous man availeth much."--James v. 16. Let our last article touch once more the key of love wherein the article preceding that of prayer was set. To speak of the Spirit's work in our prayers, omitting the intercession of the saints, betrays a lack of understanding concerning the Spirit of all grace. Prayer for others is quite different from prayer for ourselves. The latter …
Abraham Kuyper—The Work of the Holy Spirit

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But …
St. Thomas Aquinas—On Prayer and The Contemplative Life