Psalm 90:5
Parallel Verses
King James Version
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

Darby Bible Translation
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass that groweth up:

World English Bible
You sweep them away as they sleep. In the morning they sprout like new grass.

Young's Literal Translation
Thou hast inundated them, they are asleep, In the morning as grass he changeth.

Psalm 90:5 Parallel
Commentary
King James Translators' Notes

groweth...: or, is changed

Geneva Study Bible

Thou {f} carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

(f) You take them away suddenly as with a flood.Psalm 90:5 Parallel Commentaries

Library
The Glorious Habitation
This first verse will derive peculiar interest if you remember the place where Moses was when he thus prayed. He was in the wilderness; not in some of the halls of Pharaoh, nor yet in a habitation in the land of Goshen; but in a wilderness. And perhaps from the summit of the hill, looking upon the tribes of Israel as they were taking up their tents and marching along, he thought, "Ah! poor travelers. They seldom rest anywhere; they have not any settled habitation where they can dwell. Here they have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Moses, the Mighty Intercessor
Intercessory Prayer is a powerful means of grace to the praying man. Martyn observes that at times of inward dryness and depression, he had often found a delightful revival in the act of praying for others for their conversion, or sanctification, or prosperity in the work of the Lord. His dealings with God for them about these gifts and blessings were for himself the divinely natural channel of a renewed insight into his own part and lot in Christ, into Christ as his own rest and power, into the
Edward M. Bounds—Prayer and Praying Men

Life a Tale
We spend our years as a tale that is told. Psalm xc.9. We bring our years to an end like a thought, is the proper rendering of these words, according, to an eminent translator. But as the essential idea of the Psalmist is preserved in the common version, I employ it as peculiarly illustrative and forcible. It will be my object, in the present discourse, to show the fitness of the comparison in the text;--to suggest the points of resemblance between human life and a passing narrative. I observe,
E. H. Chapin—The Crown of Thorns

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Table of the Books of Holy Scripture According to Date.
HISTORICAL BOOKS. PROPHETIC AND POETICAL BOOKS. B.C. 4004 1689 Genesis 1529 Job Psalm lxxxviii. by Heman, the Ezrahite, (See 1 Chron. ii. 6) 1491 Exodus 1491 Leviticus 1451 Numbers Psalm xc. and (perhaps) xci 1450 Deuteronomy 1451 1427 Joshua 1312 Ruth 1120 Judges 1171 1056 1 Samuel Psalms, certainly vii, xi, xvi, xvii, xxii, xxxi, xxxiv, lvi, liv, lii, cix, xxxv, lvii, lviii, cxliii, cxl, cxli, and many more 1056 1 Chronicles Psalms, certainly ii, vi, ix, xx, 1023 Psalms
Charlotte Mary Yonge—The Chosen People

Old and New Year 445. O God, Our Help in Ages Past
[1699]St. Anne: William Croft, 1708 Psalm 90 Isaac Watts, 1719 O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home: Under the shadow of thy throne Thy saints have dwelt secure; Sufficient is thine arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting thou art God, To endless years the same. A thousand ages in thy sight Are like an evening gone; Short as the watch that ends
Various—The Hymnal of the Protestant Episcopal Church in the USA

Wesley's Reasons for his Long Life
Saturday, June 28.--I this day enter on my eighty-fifth year; and what cause have I to praise God, as for a thousand spiritual blessings, so for bodily blessings also[ How little have I suffered yet by "the rush of numerous years!" It is true, I am not so agile as I was in times past. I do not run or walk so fast as I did; my sight is a little decayed; my left eye is grown dim and hardly serves me to read. I have daily some pain in the ball of my right eye, as also in my right temple (occasioned
John Wesley—The Journal of John Wesley

Letter cxl. To Cyprian the Presbyter.
Cyprian had visited Jerome at Bethlehem and had asked him to write an exposition of Psalm XC. in simple language such as might be readily understood. With this request Jerome now complies, giving a very full account of the psalm, verse by verse, and bringing the treasures of his learning and especially his knowledge of Hebrew to bear upon it. He asserts its Mosaic authorship but is careful to add that "the man of God" may have spoken not for himself but in the name of the Jewish people. He speaks
St. Jerome—The Principal Works of St. Jerome

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jesus Discussed in Jerusalem.
"And after these things Jesus walked in Galilee: for He would not walk in Judaea, because the Jews sought to kill Him. Now the feast of the Jews, the feast of tabernacles, was at hand. His brethren therefore said unto Him, Depart hence, and go into Judaea, that Thy disciples also may behold Thy works which Thou doest. For no man doeth anything in secret, and himself seeketh to be known openly. If Thou doest these things, manifest Thyself to the world. For even His brethren did not believe on Him.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Cross References
Job 14:2
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

Job 14:12
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

Job 20:8
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

Job 22:16
Which were cut down out of time, whose foundation was overflown with a flood:

Job 27:20
Terrors take hold on him as waters, a tempest stealeth him away in the night.

Psalm 76:5
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

Psalm 92:7
When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

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