Jeremiah 11
Majority Standard Bible Par ▾ 

The Broken Covenant

1This is the word that came to Jeremiah from the LORD: 2“Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem. 3You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant, 4which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’ 5This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.”

“Amen, LORD,” I answered.

6Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out. 7For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again,a saying, ‘Obey My voice.’ 8Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”

9And the LORD told me, “There is a conspiracy among the men of Judah and the residents of Jerusalem. 10They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers.

11Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them. 12Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster. 13Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’

14As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in their time of disaster.

15What right has My beloved in My house,

having carried out so many evil schemes?

Can consecrated meat avert your doom,

so that you can rejoice?

16The LORD once called you a flourishing olive tree,

beautiful with well-formed fruit.

But with a mighty roar He will set it on fire,

and its branches will be consumed.

17The LORD of Hosts, who planted you, has decreed disaster against you on account of the evil that the house of Israel and the house of Judah have brought upon themselves, provoking Me to anger by burning incense to Baal.”

A Plot against Jeremiah
(Jeremiah 18:18–23)

18And the LORD informed me, so I knew.

Then You showed me their deeds.

19For I was like a gentle lamb led to slaughter;

I did not know that they had plotted against me:

“Let us destroy the tree with its fruit;

let us cut him off from the land of the living,

that his name may be remembered no more.”

20O LORD of Hosts, who judges righteously,

who examines the heartb and mind,

let me see Your vengeance upon them,

for to You I have committed my cause.

21Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, “You must not prophesy in the name of the LORD, or you will die by our hand.” 22So this is what the LORD of Hosts says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine. 23There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

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The MSB is the Byzantine Majority Text version of the BSB, including the BSB OT plus the NT translated according to the Robinson-Pierpont Byzantine Majority Text (

The MSB includes footnotes for translatable variants from the modern Critical Texts (CT) such as the Nestle Aland GNT, SBL GNT, and Editio Critica Maior.

Major variants between the Majority Text (MT) and Textus Receptus (TR) are also noted. For a few passages not included in the MT, the TR translation is denoted with [[brackets]] and also footnoted.

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