1 Chronicles 2:42
Parallel Verses
New American Standard Bible
Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and his son was Mareshah, the father of Hebron.

King James Bible
Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.

Darby Bible Translation
And the sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.

World English Bible
The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.

Young's Literal Translation
And sons of Caleb brother of Jerahmeel: Mesha his first-born, he is father of Ziph; and sons of Mareshah: Abi-Hebron.

1 Chronicles 2:42 Parallel
Commentary
Barnes' Notes on the Bible

A third line of descent from Caleb, the son of Hezron, the issue probably of a different mother, perhaps Jerioth 1 Chronicles 2:18. The supposed omissions in this verse have been supplied as follows:

(1) "Mesha, the father of Ziph; and the sons of Ziph, Mareshah, the father of Hebron;" or

(2) "Mareshah, the father of Ziph; and the sons of Mareshah, the father of Ziph, Hebron."

Ziph, like Jorkoam 1 Chronicles 2:44 and Beth-zur 1 Chronicles 2:45, is the name of a place where the respective chiefs ("fathers") settled. Similarly Madmannah, Machbenah, and Gibea 1 Chronicles 2:49, Kirjath-jearim (Joshua 9:17 note), Bethlehem and Beth-gader (Jedur, 1 Chronicles 2:51) are unmistakeable names of places in the list, names which it is not probable were ever borne by persons.

1 Chronicles 2:42 Parallel Commentaries

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

1 Chronicles 2:41
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