1 Corinthians 10:17
Parallel Verses
New American Standard Bible
Since there is one bread, we who are many are one body; for we all partake of the one bread.

King James Bible
For we being many are one bread, and one body: for we are all partakers of that one bread.

Darby Bible Translation
Because we, being many, are one loaf, one body; for we all partake of that one loaf.

World English Bible
Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Young's Literal Translation
because one bread, one body, are we the many -- for we all of the one bread do partake.

1 Corinthians 10:17 Parallel
Barnes' Notes on the Bible

For we - We Christians. "Being many." Greek "The many" (οἱ πολλοί hoi polloi). This idea is not, as our translation would seem to indicate, that Christians were numerous, but that "all" (for οἱ πολλοί hoi polloi is here evidently used in the sense of παντες pantes, "all") were united, and constituted one society.

Are one bread - One loaf; one cake. That is, we are united, or are one. There is evident allusion here to the fact that the loaf or cake was composed of many separate grains of wheat, or portions of flour united in one; or, that as one loaf was broken and partaken by all, it was implied that they were all one. We are all one society; united as one, and for the same object. Our partaking of the same bread is an emblem of the fact that we are one. In almost all nations the act of eating together has been regarded as a symbol of unity or friendship.

And one body - One society; united together.

For we are all partakers ... - And we thus show publicly that we are united, and belong to the same great family. The argument is, that if we partake of the feasts in honor of idols with their worshippers, we shall thus show that we are a part of their society.

1 Corinthians 10:17 Parallel Commentaries

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

"In the Spirit and Power of Elias"
Through the long centuries that have passed since Elijah's time, the record of his lifework has brought inspiration and courage to those who have been called to stand for the right in the midst of apostasy. And for us, "upon whom the ends of the world are come" (1 Corinthians 10:11), it has special significance. History is being repeated. The world today has its Ahabs and its Jezebels. The present age is one of idolatry, as verily as was that in which Elijah lived. No outward shrine may be visible;
Ellen Gould White—The Story of Prophets and Kings

Cross References
Romans 12:5
so we, who are many, are one body in Christ, and individually members one of another.

1 Corinthians 12:12
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.

1 Corinthians 12:27
Now you are Christ's body, and individually members of it.

Ephesians 2:16
and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

Ephesians 4:4
There is one body and one Spirit, just as also you were called in one hope of your calling;

Ephesians 4:16
from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

Colossians 3:15
Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.

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