1 Corinthians 16:22
Parallel Verses
New American Standard Bible
If anyone does not love the Lord, he is to be accursed. Maranatha.

King James Bible
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Darby Bible Translation
If any one love not the Lord Jesus Christ let him be Anathema Maranatha.

World English Bible
If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!

Young's Literal Translation
if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

1 Corinthians 16:22 Parallel
Barnes' Notes on the Bible

If any man love not the Lord Jesus Christ - This is a most solemn and affecting close of the whole epistle. It was designed to direct them to the great and essential matter of religion, the love of the Lord Jesus; and was intended, doubtless, to turn away their minds from the subjects which had agitated them, the disputes and dissensions which had rent the church into factions, to the great inquiry whether they truly loved the Saviour. It is implied that there was danger, in their disputes and strifes about minor matters, of neglecting the love of the Lord Jesus, or of substituting attachment to a party in the place of that love to the Saviour which alone could be connected with eternal life.

Let him be anathema - On the meaning of the word anathema, see the note at 1 Corinthians 12:3. The word properly means accursed, or devoted to destruction; and the idea here is, that he who did not believe in the Lord Jesus, and love him, would be, and ought to be, devoted to destruction, or accursed of God. It expresses what ought to be done; it expresses a truth in regard to God's dealings, not the desire of the apostle. No matter what any man's endowments might be; no matter what might be his wealth, his standing, or his talent; no matter if he were regarded as a ruler in the church, or at the head of a party; yet if he had not true love to the Lord Jesus, he could not be saved. This sentiment is in accordance with the declaration of the Scripture everywhere. See particularly, John 3:31; Micah 6:16, and the note on the latter place.

Maran-atha - These are Syriac words, Moran Etho - "the Lord comes;" that is, will come. The reason why this expression is added may be:

(1) To give the greater solemnity to the declaration of the apostle; that is, to give it an emphatic form.

(2) to intimate that, though there were no earthly power to punish a lack of love to the Saviour; though the state could not, and ought not to punish it; and though the church could not exclude all who did not love the Lord Jesus from its bosom, yet they could not escape. For, the Lord would himself come to take vengeance on his enemies; and no one could escape. Though, therefore, those who did not love the Lord Jesus could not be punished by people, yet they could not escape divine condemnation. The Lord would come to execute vengeance himself, and they could not escape. It is probable (see Lightfoot in loco) that the Jews were accustomed to use such a form in their greater excommunication, and that they meant by it, that the person who was thus devoted to destruction, and excommunicated, must be destroyed; for the Lord would come to take vengeance on all his enemies. "It certainly was not now, for the first time, used as a new kind of cursing by the apostle; but was the application of a current mode of speech to the purpose he had in contemplation. Perhaps, therefore, by inspecting the manners of the East, we may illustrate the import of this singular passage. The nearest approach to it that I have been able to discover is in the following extract from Mr. Bruce; and though, perhaps, this does not come up to the full power of the apostle's meaning, yet, probably, it gives the idea which was commonly attached to the phrase among the public. Mr. Bruce had been forced by a pretended saint, in Egypt, to take him on board his vessel, as if to carry him to a certain place - whereas, Mr. Bruce meant no such thing; but, having set him on shore at some little distance from whence he came, 'we slacked our vessel down the stream a few yards, filling our sails, and stretching away.

On seeing this, our saint fell into a desperate passion, cursing, blaspheming, and stamping with his feet; at every word crying "Shar Ullah!" that is, "May God send and do justice!" This appears to be the strongest execration this passionate Arab could use, that is, To punish you adequately is out of my power: I remit you to the vengeance of God.' Is not this the import of anathema maranatha?" - Taylor in Calmet. This solemn declaration, or denunciation, the apostle wrote with his own hand, as the summary of all that he had said, in order that it might be attentively regarded. There is not a more solemn declaration in the Bible; there is not a more fearful denunciation; there is no one that will be more certainly executed. No matter what we may have - be it wealth, or beauty, or vigor, or accomplishment, or adorning, or the praise and flattery of the world; no matter if we are elevated high in office and in rank; no matter if we are honored by the present age, or gain a reputation to be transmitted to future times; yet if we have not love to the Saviour, we cannot be saved.

We must be devoted to the curse; and the Lord Jesus will soon return to execute the tremendous sentence on a guilty world. How important then to ask whether we have that love? Whether we are attached to the Lord Jesus in such a manner as to secure his approbation? Whether we so love him as to be prepared to hail his coming with joy, and to be received into his everlasting kingdom - In the close of the notes on this Epistle, I may ask anyone who shall read these pages whether he has this love? And I may press it upon the attention of each one, though I may never see their faces in the flesh, as the great inquiry which is to determine their everlasting destiny. The solemn declaration stands here, that if they do not love the Lord Jesus, they will be, and they ought to be, devoted to destruction. The Lord Jesus will soon return to make investigation, and to judge the world. There will be no escape; and no tongue can express the awful horrors of an eternal curse pronounced by the lips of the Son of God!

1 Corinthians 16:22 Parallel Commentaries

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked
Sereno D. Clark—The Faithful Steward

The Apostolic Scriptures.
"And I think that I also have the Spirit of God."--1 Cor. vii. 40. We have seen that the apostolate has an extraordinary significance and occupies a unique position. This position is twofold, viz., temporary, with reference to the founding of the first churches, and permanent, with regard to the churches of all ages. The first must necessarily be temporary, for what was then accomplished can not be repeated. A tree can be planted only once; an organism can be born only once; the planting or founding
Abraham Kuyper—The Work of the Holy Spirit

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Cross References
Romans 9:3
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,

Philippians 4:5
Let your gentle spirit be known to all men. The Lord is near.

Revelation 22:20
He who testifies to these things says, "Yes, I am coming quickly." Amen. Come, Lord Jesus.

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