New American Standard Bible
Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.
King James Bible
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Darby Bible Translation
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
World English Bible
"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Young's Literal Translation
the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;
1 Corinthians 6:13 Parallel
CommentaryBarnes' Notes on the Bible
Meats for the belly ... - This has every appearance of being an adage or proverb. Its meaning is plain. "God has made us with appetites for food; and he has made food adapted to such appetites, and it is right, therefore, to indulge in luxurious living." The word "belly" here κοιλία koilia denotes the "stomach;" and the argument is, that as God had created the natural appetite for food, and had created food, it was right to indulge in eating and drinking to any extent which the appetite demanded. The word "meats" here βρώματα brōmata does not denote animal food particularly, or flesh, but "any kind" of food. This was the sense of the English word formerly. Matthew 3:4; Matthew 6:25; Matthew 9:10; Matthew 10:10; Matthew 14:9, etc.
But God shall destroy - This is the reply of Paul to the argument. This reply is, that as both are so soon to be destroyed, they were unworthy of the care which was bestowed on them, and that attention should be directed to better things. It is unworthy the immortal mind to spend its time and thought in making provision for the body which is soon to perish. And especially a man should be willing to abandon indulgences in these things when they tended to injure the mind, and to destroy the soul. It is unworthy a mind that is to live forever, thus to be anxious about that which is so soon to be destroyed in the grave We may observe here:
(1) This is the great rule of the mass of the world. The pampering of the appetites is the great purpose for which they live, and the only purpose.
(2) it is folly. The body will soon be in the grave; the soul in eternity. How low and grovelling is the passion which leads the immortal mind always to anxiety about what the body shall eat and drink!
(3) people should act from higher motives. They should be thankful for appetites for food; and that God provides for the needs of the body; and should eat to obtain strength to serve him, and to discharge the duties of life. Man often degrades himself below - far below - the brutes in this thing. they never pamper their appetites, or "create artificial" appetites. Man, in death, sinks to the same level; and all the record of his life is, that "he lived to eat and drink, and died as the brute dieth." How low human nature has fallen! How sunken is the condition of man!
Now the body is not ... - "But δέ de the body is not designed for licentiousness, but to be devoted to the Lord." The remainder of this chapter is occupied with an argument against indulgence in licentiousness - a crime to which the Corinthians were particularly exposed. See the Introduction to this Epistle. It cannot be supposed that any members of the church would indulge in this vice, or would vindicate it; but it was certain:
(1) That it was the sin to which they were particularly exposed;
(2) That they were in the midst of a people who did both practice and vindicate it; compare Revelation 2:14-15.
Hence, the apostle furnished them with arguments against it, as well to guard them from temptation, as to enable them to meet those who did defend it, and also to settle the morality of the question on an immovable foundation. The first argument is here stated, that the body of man was designed by its Maker to be devoted to him, and should be consecrated to the purposes of a pure and holy life. We are, therefore, bound to devote our animal as well as our rational powers to the service of the Lord alone.
And the Lord for the body - "The Lord is in an important sense for the body, that is, he acts, and plans, and provides for it. He sustains and keeps it; and he is making provision for its immortal purity and happiness in heaven. It is not right, therefore, to take the body, which is nourished by the kind and constant agency of a holy God, and to devote it to purposes of pollution." That there is a reference in this phrase to the resurrection, is apparent from the following verse. And as God will exert his mighty power in raising up the body, and will make it glorious, it ought not to be prostituted to purposes of licentiousness.
Library"Bought with a Price"
You will notice that in this chapter the apostle Paul has been dealing with sins of the flesh, with fornication and adultery. Now, it is at all times exceedingly difficult for the preacher either to speak or to write upon this subject; it demands the strictest care to keep the language guarded, so that while we are denouncing a detestable evil we do not ourselves promote it by a single expression that should be otherwise than chaste and pure. Observe how well the apostle Paul succeeds, for though …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
On Communion in the Lord's Supper.
Tempest and Trust
Death to Sin through Christ
"Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated?
1 Corinthians 6:15
Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be!
1 Corinthians 6:19
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.
(which all refer to things destined to perish with use)-- in accordance with the commandments and teachings of men?
Jump to PreviousBelly Body Cause Desires Destroy End Exist Exists Flesh Food Foods Fornication Immorality Kinds Lewdness Master Master's Meant Meats Perish Purpose Service Sexual Stomach Together Useless Whoredom
Jump to NextBelly Body Cause Desires Destroy End Exist Exists Flesh Food Foods Fornication Immorality Kinds Lewdness Master Master's Meant Meats Perish Purpose Service Sexual Stomach Together Useless Whoredom
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