1 Corinthians 7:10
Parallel Verses
New American Standard Bible
But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband

King James Bible
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Darby Bible Translation
But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

World English Bible
But to the married I command--not I, but the Lord--that the wife not leave her husband

Young's Literal Translation
and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

1 Corinthians 7:10 Parallel
Commentary
Barnes' Notes on the Bible

And unto the married - This verse commences the second subject of inquiry; to wit, whether it was proper, in the existing state of things, for those who were married to continue this relation, or whether they ought to separate. The reasons why any may have supposed that it was best to separate, may have been:

(1) That their troubles and persecutions might be such that they might judge it best that families should be broken up; and,

(2) Probably many supposed that it was unlawful for a Christian wife or husband to be connected at all with a pagan and an idolater.

I command, yet not I, but the Lord - Not I so much as the Lord. This injunction is not to be understood as adVice merely, but as a solemn, divine command, from which you are not at liberty to depart. Paul here professes to utter the language of inspiration, and demands obedience. The express command of "the Lord" to which he refers, is probably the precept recorded in Matthew 5:32, and Matthew 19:3-10. These precepts of Christ asserted that the marriage tie was sacred and inviolable.

Let not the wife depart ... - Let her not prove faithless to her marriage vows; let her not, on any pretence, desert her husband. Though she is a Christian. and he is not, yet let her not seek, on that account, to be separate from him - The law of Moses did not permit a wife to divorce herself from her husband, though it was sometimes done (compare Matthew 10:12); but the Greek and Roman laws allowed it - Grotius. But Paul here refers to a formal and legal separation before the magistrates, and not to a voluntary separation, without intending to be formally divorced. The reasons for this opinion are:

(1) That such divorces were known and practiced among both Jews and pagans.

(2) it was important to settle the question whether they were to be allowed in the Christian church.

(3) the claim would be set up, probably, that it might be done.

(4) the question whether a "voluntary separation" might not be proper, where one party was a Christian, and the other not, he discusses in the following verses, 1 Corinthians 7:12-17. Here, therefore, he solemnly repeats the law of Christ, that divorce, under the Christian economy, was not to be in the power either of the husband or wife.

1 Corinthians 7:10 Parallel Commentaries

Library
The Christian Life
'Brethren, let every man, wherein he is called, therein abide with God.'--1 COR. vii. 24. You find that three times within the compass of a very few verses this injunction is repeated. 'As God hath distributed to every man,' says the Apostle in the seventeenth verse, 'as the Lord hath called every one, so let him walk. And so ordain I in all the churches.' Then again in the twentieth verse, 'Let every man abide in the same calling wherein he is called.' And then finally in our text. The reason for
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

How to Use the Present Life, and the Comforts of It.
The divisions of this chapter are,--I. The necessity and usefulness of this doctrine. Extremes to be avoided, if we would rightly use the present life and its comforts, sec. 1, 2. II. One of these extremes, viz, the intemperance of the flesh, to be carefully avoided. Four methods of doing so described in order, sec. 3-6. 1. BY such rudiments we are at the same time well instructed by Scripture in the proper use of earthly blessings, a subject which, in forming a scheme of life, is by no mean to be
Archpriest John Iliytch Sergieff—On the Christian Life

Let Marriages Possess their Own Good, not that they Beget Sons...
12. Let marriages possess their own good, not that they beget sons, but that honestly, that lawfully, that modestly, that in a spirit of fellowship they beget them, and educate them, after they have been begotten, with cooperation, with wholesome teaching, and earnest purpose: in that they keep the faith of the couch one with another; in that they violate not the sacrament of wedlock. All these, however, are offices of human duty: but virginal chastity and freedom through pious continence from all
St. Augustine—Of Holy Virginity.

And Now by Plainest Witnesses of Divine Scriptures...
22. And now by plainest witnesses of divine Scriptures, such as according to the small measure of our memory we shall be able to remember, let it more clearly appear, that, not on account of the present life of this world, but on account of that future life which is promised in the kingdom of heaven, we are to choose perpetual continence. But who but must observe this in that which the same Apostle says a little after, "Whoso is without a wife has thought of the things of the Lord, how to please
St. Augustine—Of Holy Virginity.

Cross References
Malachi 2:16
"For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously."

Matthew 5:32
but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

Matthew 19:3
Some Pharisees came to Jesus, testing Him and asking, "Is it lawful for a man to divorce his wife for any reason at all?"

Mark 10:2
Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife.

Luke 16:18
"Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

1 Corinthians 7:6
But this I say by way of concession, not of command.

1 Corinthians 7:11
(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

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