1 Corinthians 7:11
Parallel Verses
New American Standard Bible
(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

King James Bible
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

Darby Bible Translation
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

World English Bible
(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

Young's Literal Translation
but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

1 Corinthians 7:11 Parallel
Commentary
Barnes' Notes on the Bible

But and if she depart - If she have withdrawn by a rash and foolish act; if she has attempted to dissolve the marriage vow, she is to remain unmarried, or be reconciled. She is not at liberty to marry another. This may refer, I suppose, to instances where wives, ignorant of the rule of Christ, and supposing that they had a right to separate themselves from their husbands, had rashly left them, and had supposed that the marriage contract was dissolved. Paul tells them that this was impossible; and that if they had so separated from their husbands, the pure laws of Christianity, did not recognize this right, and they must either be reconciled to their husbands, or remain alone. The marriage tie was so sacred that it could not be dissolved by the will of either party.

Let her remain unmarried - That is, let her not marry another.

Or be reconciled to her husband - Let this be done, if possible. If it cannot be, let her remain unmarried. It was a duty to be reconciled if it was possible. If not, she should not violate her vows to her husband so far as to marry another. It is evident that this rule is still binding, and that no one who has separated from her husband, whatever be the cause, unless there be a regular divorce, according to the law of Christ Matthew 5:32, can be at liberty to marry again.

And let not the husband - See the note at Matthew 5:32. This right, granted under the Jewish law, and practiced among all the pagan, was to be taken away wholly under the gospel. The marriage tie was to be regarded as sacred; and the tyranny of man over woman was to cease.

1 Corinthians 7:11 Parallel Commentaries

Library
The Christian Life
'Brethren, let every man, wherein he is called, therein abide with God.'--1 COR. vii. 24. You find that three times within the compass of a very few verses this injunction is repeated. 'As God hath distributed to every man,' says the Apostle in the seventeenth verse, 'as the Lord hath called every one, so let him walk. And so ordain I in all the churches.' Then again in the twentieth verse, 'Let every man abide in the same calling wherein he is called.' And then finally in our text. The reason for
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

How to Use the Present Life, and the Comforts of It.
The divisions of this chapter are,--I. The necessity and usefulness of this doctrine. Extremes to be avoided, if we would rightly use the present life and its comforts, sec. 1, 2. II. One of these extremes, viz, the intemperance of the flesh, to be carefully avoided. Four methods of doing so described in order, sec. 3-6. 1. BY such rudiments we are at the same time well instructed by Scripture in the proper use of earthly blessings, a subject which, in forming a scheme of life, is by no mean to be
Archpriest John Iliytch Sergieff—On the Christian Life

Let Marriages Possess their Own Good, not that they Beget Sons...
12. Let marriages possess their own good, not that they beget sons, but that honestly, that lawfully, that modestly, that in a spirit of fellowship they beget them, and educate them, after they have been begotten, with cooperation, with wholesome teaching, and earnest purpose: in that they keep the faith of the couch one with another; in that they violate not the sacrament of wedlock. All these, however, are offices of human duty: but virginal chastity and freedom through pious continence from all
St. Augustine—Of Holy Virginity.

And Now by Plainest Witnesses of Divine Scriptures...
22. And now by plainest witnesses of divine Scriptures, such as according to the small measure of our memory we shall be able to remember, let it more clearly appear, that, not on account of the present life of this world, but on account of that future life which is promised in the kingdom of heaven, we are to choose perpetual continence. But who but must observe this in that which the same Apostle says a little after, "Whoso is without a wife has thought of the things of the Lord, how to please
St. Augustine—Of Holy Virginity.

Cross References
Matthew 5:32
but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

Mark 10:12
and if she herself divorces her husband and marries another man, she is committing adultery."

Luke 16:18
"Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

1 Corinthians 7:10
But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband

1 Corinthians 7:12
But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

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