1 Corinthians 9:14
Parallel Verses
New American Standard Bible
So also the Lord directed those who proclaim the gospel to get their living from the gospel.

King James Bible
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Darby Bible Translation
So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

World English Bible
Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

Young's Literal Translation
so also did the Lord direct to those proclaiming the good news: of the good news to live.

1 Corinthians 9:14 Parallel
Commentary
Barnes' Notes on the Bible

Even so - In the same manner, and for the same reasons.

Hath the Lord ordained - Hath the Lord appointed, commanded, "arranged" that it should be so (διέταξε dietaxe). The word here means that he has made this a law, or has required it. The word "Lord" here doubtless refers to the Lord Jesus, who has sent forth his ministers to labor in the great harvest of the world.

That they which preach the gospel - They who are sent forth by him; who devote their lives to this work; who are called and employed by him in this service. This refers, therefore, not only to the apostles, but to all who are duly called to this work, and who are his ambassadors.

Should live of the gospel - Should be supported and maintained in this work. Paul here probably refers to the appointment of the Lord Jesus, when he sent forth his disciples to preach, Matthew 10:10; Luke 10:8; compare Galatians 6:6. The man may be said to "live in the gospel" who is supported while he preaches it, or wire derives his maintenance in that work. Here we may observe:

(1) That the command is that they shall "live" (ζῇν zēn) of the gospel. It is not that they should grow rich, or lay up treasures, or speculate in it, or become merchants, farmers, teachers, or bookmakers for a living; but it is that they should have such a maintenance as to constitute a livelihood. They should be made comfortable; not rich. They should receive so much as to keep their minds from being harassed with cares, and their families from want not so much as to lead them to forget their dependence on God, or on the people. Probably the true rule is, that they should be able to live as the mass of the people among whom they labor live; that they should be able to receive and entertain the poor, and be willing to do it; and so that the rich also may not despise them, or turn away from their dwelling.

(2) this is a command of the Lord Jesus; and if it is a command, it should be obeyed as much as any other law of the Redeemer. And if this is a command, then the minister is entitled to a support; and then also a people are not at liberty to withhold it. Further, there are as strong reasons why they should support him, as there are why they should pay a schoolmaster, a lawyer, a physician, or a day-laborer. The minister usually toils as hard as others; expends as much in preparing for his work; and does as much good. And there is even a higher claim in this case. God has given an express command in this case; he has not in the others.

(3) the salary of a minister should not be regarded as a "gift" merely, any more than the pay of a congressman, a physician, or a lawyer. He has a claim to it; and God has commanded that it should be paid. It is, moreover, a matter of stipulation and of compact, by which a people agree to compensate him for his services. And yet, is there anything in the shape of "debt" where there is so much looseness as in regard to this subject? Are people usually as conscientious in this as they are in paying a physician or a merchant? Are not ministers often in distress for that which has been promised them, and which they have a right to expect? And is not their usefulness, and the happiness of the people, and the honor of religion intimately connected with obeying the rule of the Lord Jesus in this respect?

1 Corinthians 9:14 Parallel Commentaries

Library
'Concerning the Crown'
'They do it to obtain a corruptible crown, but we are incorruptible.'--1 COR. ix. 25. One of the most famous of the Greek athletic festivals was held close by Corinth. Its prize was a pine-wreath from the neighbouring sacred grove. The painful abstinence and training of ten months, and the fierce struggle of ten minutes, had for their result a twist of green leaves, that withered in a week, and a little fading fame that was worth scarcely more, and lasted scarcely longer. The struggle and the discipline
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Preach the Gospel
Now, these words of Paul, I trust, are applicable to many ministers in the present day; to all those who are especially called, who are directed by the inward impulse of the Holy Spirit to occupy the position of gospel ministers. In trying to consider this verse, we shall have three inquiries this morning:--First, What is it to preach the gospel? Secondly, Why is it that a minister has nothing to glorify of? And thirdly, What is that necessity and that woe, of which it is written, "Necessity is laid
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

But He Speaks More Openly in the Rest which He Subjoins...
9. But he speaks more openly in the rest which he subjoins, and altogether removes all causes of doubting. "If we unto you," saith he, "have sown spiritual things, is it a great matter if we shall reap your carnal things?" What are the spiritual things which he sowed, but the word and mystery of the sacrament of the kingdom of heaven? And what the carnal things which he saith he had a right to reap, but these temporal things which are indulged to the life and indigency of the flesh? These however
St. Augustine—Of the Work of Monks.

Hence Arises Another Question; for Peradventure one May Say...
23. Hence arises another question; for peradventure one may say, "What then? did the other Apostles, and the brethren of the Lord, and Cephas, sin, in that they did not work? Or did they occasion an hindrance to the Gospel, because blessed Paul saith that he had not used this power on purpose that he might not cause any hindrance to the Gospel of Christ? For if they sinned because they wrought not, then had they not received power not to work, but to live instead by the Gospel. But if they had received
St. Augustine—Of the Work of Monks.

Cross References
Matthew 10:10
or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support.

Luke 10:7
"Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house.

Luke 10:8
"Whatever city you enter and they receive you, eat what is set before you;

Acts 18:3
and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers.

1 Corinthians 4:15
For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel.

1 Corinthians 9:4
Do we not have a right to eat and drink?

1 Corinthians 9:11
If we sowed spiritual things in you, is it too much if we reap material things from you?

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