1 Kings 22:46
Parallel Verses
New American Standard Bible
The remnant of the sodomites who remained in the days of his father Asa, he expelled from the land.

King James Bible
And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

Darby Bible Translation
And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land.

World English Bible
The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

Young's Literal Translation
And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;

1 Kings 22:46 Parallel
Commentary
Barnes' Notes on the Bible

See the marginal references notes.

1 Kings 22:46 Parallel Commentaries

Library
The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Cross References
Jude 1:7
just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.

Genesis 19:5
and they called to Lot and said to him, "Where are the men who came to you tonight? Bring them out to us that we may have relations with them."

Deuteronomy 23:17
"None of the daughters of Israel shall be a cult prostitute, nor shall any of the sons of Israel be a cult prostitute.

1 Kings 14:24
There were also male cult prostitutes in the land. They did according to all the abominations of the nations which the LORD dispossessed before the sons of Israel.

1 Kings 15:12
He also put away the male cult prostitutes from the land and removed all the idols which his fathers had made.

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