New American Standard Bible
As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,
King James Bible
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Darby Bible Translation
Even as I begged thee to remain in Ephesus, when I was going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
World English Bible
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
Young's Literal Translation
according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,
1 Timothy 1:3 Parallel
CommentaryBarnes' Notes on the Bible
As I besought thee to abide still at Ephesus - It is clear from this, that Paul and Timothy had been laboring together at Ephesus, and the language accords with the supposition that Paul had been compelled to leave before he had completed what he had designed to do there. See the Intro. Section 2.
When I went into Macedonia - Having been driven away by the excitement caused by Demetrius and his fellow-craftsmen; Acts 20:1. See the Intro. Section 2, 3.
That thou mightest charge some - The word charge here - παραγγειλης parangeilēs - seems to mean more than is commonly implied by the word as used by us. If it had been a single direction or command, it might have been given by Paul himself before he left, but it seems rather to refer to that continuous instruction which would convince these various errorists and lead them to inculcate only the true doctrine. As they may have been numerous - as they may have embraced various forms of error, and as they might have had plausible grounds for their belief, this was evidently a work requiring time, and hence Timothy was left to effect this at leisure. It would seem that the wrath which had been excited against Paul had not affected Timothy, but that he was permitted to remain and labor without molestation. It is not certainly known who these teachers were, but they appear to have been of Jewish origin, and to have inculcated the special sentiments of the Jews respecting the law.
That they teach no other doctrine - That is, no other doctrine than that taught by the apostles. The Greek word here used is not found in the classic writers, and does not elsewhere occur in the New Testament, except in 1 Timothy 6:3 of this Epistle, where it is rendered "teach otherwise." We may learn here what was the design for which Timothy was left at Ephesus.
(1) it was for a temporary purpose, and not as a permanent arrangement. It was to correct certain errors prevailing there which Paul would have been able himself soon to correct if he had been suffered to remain. Paul expected soon to return to him again, and then they would proceed unitedly with their work; 1 Timothy 4:13; 1 Timothy 3:15.
(2) it was not that he might be the "Bishop" of Ephesus. There is no evidence that he was "ordained" there at all, as the subscription to the Second Epistle declares (see the notes on that subscription), nor were the functions which he was to perform, those of a prelatical bishop. He was not to take the charge of a "diocese," or to ordain ministers of the "second rank," or to administer the rite of confirmation, or to perform acts of discipline. He was left there for a purpose which is specified, and that is as far as possible from what are now regarded as the appropriate functions of a prelatical bishop. Perhaps no claim which has ever been set up has had less semblance of argument than that which asserts that Timothy was the "Bishop of Ephesus." See this clause examined in my "Inquiry into the Organization and Government of the Apostolic Church," pp. 84-107.
LibraryThe Chief of Sinners
'Of whom I am chief.'--1 TIM. i. 15. The less teachers of religion talk about themselves the better; and yet there is a kind of personal reference, far removed from egotism and offensiveness. Few such men have ever spoken more of themselves than Paul did, and yet none have been truer to his motto: 'We preach not ourselves, but Christ Jesus.' For the scope of almost all his personal references is the depreciation of self, and the magnifying of the wonderful mercy which drew him to Jesus Christ. Whenever …
Alexander Maclaren—Expositions of Holy Scripture
St. Paul's Wish to be Accursed from Christ.
The Joy that was Set Before Him
But Regard the Troops of virgins, Holy Boys and Girls...
They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.
but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus.
It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.
Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.
2 Corinthians 11:4
For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.
I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel;
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