2 Corinthians 1:13
Parallel Verses
New American Standard Bible
For we write nothing else to you than what you read and understand, and I hope you will understand until the end;

King James Bible
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

Darby Bible Translation
For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

World English Bible
For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;

Young's Literal Translation
for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

2 Corinthians 1:13 Parallel
Barnes' Notes on the Bible

For we write none other things ... - There has been much variety in the interpretation of this passage; and much difficulty felt in determining what it means. The sense seems to me to be this. Paul had just declared that he had been actuated by pure intentions and by entire sincerity, and had in all things been influenced by the grace of God. This he had shown everywhere, but more particularly among them at Corinth. That they fully knew. In making this affirmation they had full evidence from what they had known of him in former times that such had been his course of life; and he trusted that they would be able to acknowledge the same thing to the end, and that they would never have any occasion to form a different opinion of him. It will be recollected that it is probable that some at Corinth had charged him with insincerity; and some had accused him of fickleness in having promised to come to Corinth and then changing his mind, or had charged him with never having intended to come to them.

His object in this verse is to refute such slanders, and he says, therefore, that all that he affirmed in his writings about the sincerity and simplicity of his aims, were such as they knew from their past acquaintance with him to be true; and that they knew that he was a man who would keep his promises. It is an instance of a minister who was able to appeal to the people among whom he had lived and labored in regard to the general sincerity and uprightness of his character - such an appeal as every minister ought to be able to make to refute all slanders; and such as he will be able to make successfully, if his life, like that of Paul, is such as to warrant it. Such seems to me to be the sense of the passage. Beza, however, renders it," I write no other things than what ye read, or may understand," and so Rosenmuller, Wetstein, Macknight, and some others interpret it; and they explain it as meaning, "I write nothing secretly, nothing ambiguously, but I express myself clearly, openly, plainly, so that I may be read and understood by all."

Macknight supposes that they had charged him with using ambiguous language, that he might afterward interpret it to suit his own purpose. The objection to this is, that Paul never adverts to the obscurity or perspicuity of his own language. It was his conduct that was the main subject on which he was writing, and the connection seems to demand that we understand him as affirming that they had abundant evidence that what he affirmed of his simplicity of aim, and integrity of life, was true. Than what ye read (ἀναγινώσκετε anaginōskete). This word properly means to know accurately; to distinguish; and in the New Testament usually to know by reading. Doddridge remarks, that the word is ambiguous, and may signify either to acknowledge, to know, or to read. He regards it as used here in the sense of knowing. It is probably used here in the sense of knowing accurately, or surely; of recognizing from their former acquaintance with him. They would see that the sentiments which he now expressed were such as accorded with his character and uniform course of life. "Or acknowledge" (ἐπιγινώσκετε epiginōskete). The preposition ἐπί epi in composition here is intensive, and the word denotes to know fully; to receive full knowledge of; to know well; or to recognize. It here means that they would fully recognize, or know entirely to their satisfaction, that the sentiments which he here expressed were such as accorded with his general manner of life. From what they knew of him, they could not but admit that he had been influenced by the principles stated.

And I trust ye shall acknowledge - I trust that my conduct will be such as to convince you always that I am actuated by such principles. I trust you will never witness any departure from them - the language of a man of settled principle, and of fixed aims and honesty of life. An honest man can always use such language respecting himself.

Even to the end - To the end of life; always. "We trust that you will never have occasion to think dishonorably of us; or to reflect on any inconsistency in our behavior" - Doddridge.

2 Corinthians 1:13 Parallel Commentaries

Anointed and Stablished
'Now He which stablisheth us with you in Christ, and hath anointed us, is God.'--2 COR. i. 21. The connection in which these words occur is a remarkable illustration of the Apostle's habit of looking at the most trivial things in the light of the highest truths. He had been obliged, as the context informs us, to abandon an intended visit to Corinth. The miserable crew of antagonists, who yelped at his heels all his life, seized this change of purpose as the occasion for a double-barrelled charge.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Tenses
"Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us."--2 Corinthians 1:10. WHEN children are learning their grammar, they have to pay particular attention to the tenses of the verbs; and it is important for Christians also to remember their tenses,--to recollect the past, the present, and the future. Our text brings all three very vividly before us, and reminds us that God hath delivered, doth deliver, and will yet deliver. First, let us think for
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 47: 1901

Concerning Baptism.
Concerning Baptism. [967] As there is one Lord, and one faith, so there is one baptism; which is not the putting away the filth of the flesh, but the answer of a good conscience before God, by the resurrection of Jesus Christ. And this baptism is a pure and spiritual thing, to wit, the baptism of the Spirit and Fire, by which we are buried with him, that being washed and purged from our sins, we may walk in newness of life: of which the baptism of John was a figure, which was commanded for a time,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

2 Corinthians 1:12
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