New American Standard Bible
For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.
King James Bible
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Darby Bible Translation
For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
World English Bible
For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
Young's Literal Translation
for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,
2 Corinthians 11:2 Parallel
CommentaryBarnes' Notes on the Bible
For I am jealous over you - This verse expresses the reason why he was disposed to speak of his attainments, and of what he had done. It was because he loved them, and because he feared that they were in danger of being seduced from the simplicity of the gospel. The phrase "I am jealous" (Ζηλῶ Zēlō) means properly, I ardently love you; I am full of tender attachment to you. The word was usual among the Greeks to denote an ardent affection of any kind (from ζέω zeō, to boil, to be fervid or fervent). The precise meaning is to be determined by the connection; see the note on 1 Corinthians 12:31. The word may denote the jealousy which is felt by an apprehension of departure from fidelity on the part of those whom we love; or it may denote a fervid and glowing attachment. The meaning here probably is, that Paul had a strong attachment to them.
With godly jealousy - Greek, "with the zeal of God" Θεοῦ ζήλῳ Theou zēlō). That is, with very great or vehement zeal - in accordance with the Hebrew custom when the name God is used to denote any thing signally great, as the phrase "mountains of God," meaning very elevated or lofty mountains. The mention of this ardent attachment suggested what follows. His mind reverted to the tenderness of the marriage relation, and to the possibility that in that relation the affections might be estranged. He makes use of this figure, therefore, to apprize them of the change which he apprehended.
For I have espoused you ... - The word used here (ἁρμόζω harmozō) means properly "to adapt, to fit, to join together." Hence, "to join in wedlock, to marry." Here it means to marry to another; and the idea is, that Paul had been the agent employed in forming a connection, similar to the marriage connection. between them and the Saviour. The allusion here is not certain. It may refer to the custom which prevailed when friends made and procured the marriage for the bridegroom; or it may refer to some custom like that which prevailed among the Lacedemonians where persons were employed to form the lives and manners of virgins and prepare them for the duties of the married life. The sense is clear. Paul claims that it was by his instrumentality that they had been united to the Redeemer. Under him they had been brought into a relation to the Saviour similar to that sustained by the bride to her husband; and he felt all the interest in them which naturally grew out of that fact and from a desire to present them blameless to the pure Redeemer. The relation of the Church to Christ is often represented by marriage; see Ephesians 5:23-33; Revelation 19:7; Revelation 21:9.
To one husband - To the Redeemer.
That I may present you as a chaste virgin to Christ - The allusion here, according to Doddridge, is, to the custom among the Greeks "of having an officer whose business it was to educate and form young women, especially those of rank and figure, designed for marriage, and then to present them to those who were to be their husbands, and if this officer through negligence permitted them to be corrupted between the espousals and the consummation of the marriage, great blame would fall upon him." Such a responsibility Paul felt. So anxious was he for the entire purity of that church which was to constitute "the bride, the Lamb's wife;" so anxious that all who were connected with that church should be presented pure in heaven.
LibraryLetter ii (A. D. 1126) to the Monk Adam
To the Monk Adam  1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Of this Weakness of His, He Saith in Another Place...
That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
Laboring under Difficulties
"I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, In lovingkindness and in compassion,
2 Corinthians 4:14
knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you.
so that He might sanctify her, having cleansed her by the washing of water with the word,
that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.
These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb.
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