New American Standard Bible
For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.
King James Bible
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Darby Bible Translation
For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
World English Bible
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
Young's Literal Translation
for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;
2 Corinthians 3:9 Parallel
CommentaryBarnes' Notes on the Bible
For if the ministration of condemnation - Of Moses in giving the Law, the effect of which is to produce condemnation. Law condemns the guilty; it does not save them. It denounces punishment; it contains no provisions of pardon. To pardon is to depart from the Law; and must be done under the operation of another system - since a law which contains a provision for the pardon of offenders, and permits them to escape, would be a burlesque in legislation. The tendency of the Mosaic institutions, therefore, was to produce a sense of condemnation. And so it will be found by all who attempt to be justified by the Law. It will tend to, and result in, their condemnation.
Be glory - Be glorious; or be glory itself - It was glorious as a manifestation of the holiness and justice of God; and glorious in the attending circumstances. No event in our world has been more magnificent in the circumstances of external majesty and splendor than the giving of the Law on Mount Sinai.
The ministration of righteousness - The gospel; the promulgation of the plan of mercy. It is called "the ministration of righteousness," in contradistinction from the Law of Moses, which was a "ministration of condemnation." The word "righteousness," however, does not exactly express the force of the original word. That word is δικαιοσύνης dikaiosunēs, and it stands directly opposed to the word κατακρισεως katakriseōs, "condemnation." It should be rendered 'the ministration of justification;' the plan by which God justifies people; see the note, Romans 1:17. The Law of Moses condemns; the gospel is the plan by which man is justified. And if that which condemns could be glorious, much more must that be by which people can be justified, acquitted, and saved. The superior glory of the gospel, therefore, consists in the fact that it is a scheme to justify and save lost sinners. And this glory consists:
(1) In the fact that it can be done when all law condemns.
(2) in the showing forth of the divine character while it is done, as just, and merciful, and benevolent in doing it - blending all his great and glorious attributes together - while the Law disclosed only one of His attributes - His justice.
(3) in the manner in which it is done. It is by the incarnation of the Son of God - a far more glorious manifestation of deity than was made on Mount Sinai. It is by the toils, and sufferings, and death of him who made the atonement, and by the circumstances of awful and imposing grandeur which attended his death, when the sun was darkened. and the rocks were rent - far more grand and awful scenes than occurred when the Law was given. It is by the resurrection and ascension of the Redeemer - scenes far more sublime than all the external glories of Sinai when the Law was given.
(4) in the effects, or results. The one condemns; the other justifies and saves. The effect of the one is seen in the convictions of conscience, in alarm, in a sense of guilt, in the conscious desert of condemnation, and in the apprehension of eternal punishment. The other is seen in sins forgiven; in peace of conscience; in the joy of pardon; in the hope of heaven; in comfort and triumph on the bed of death, and amidst the glories of heaven.
Liberty is the heirloom of all the sons and daughters of Adam. But where do you find liberty unaccompanied by religion? True it is that all men have a right to liberty, but it is equally true that you do not meet it in any country save where you find the Spirit of the Lord. "Where the Spirit of the Lord is, there is liberty." Thank God, this is a free country. This is a land where I can breathe the air and say it is untainted by the groan of a single slave; my lungs receive it, and I know there has …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
How to Become Like Christ.
The Two Covenants: the Transition
The Image of God in Man.
'Cursed is he who does not confirm the words of this law by doing them.' And all the people shall say, 'Amen.'
For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
2 Corinthians 3:7
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,
2 Corinthians 3:8
how will the ministry of the Spirit fail to be even more with glory?
2 Corinthians 3:10
For indeed what had glory, in this case has no glory because of the glory that surpasses it.
For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind,
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