New American Standard Bible
namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.
King James Bible
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Darby Bible Translation
how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
World English Bible
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
Young's Literal Translation
how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
2 Corinthians 5:19 Parallel
CommentaryBarnes' Notes on the Bible
To wit - (Greek, Ὡς ὄτι Hōs oti), namely This verse is designed further to state the nature of the plan of reconciliation, and of the message with which they were entrusted. It contains an abstract, or an epitome of the whole plan; and is one of those emphatic passages in which Paul compresses into a single sentence the substance of the whole plan of redemption.
That God was in Christ - That God was by Christ (ἐν Χριστῷ en Christō), by means of Christ; by the agency, or mediatorship of Christ. Or it may mean that God was united to Christ, and manifested himself by him. So Doddridge interprets it. Christ was the mediator by means of whom God designed to accomplish the great work of reconciliation.
Reconciling the world unto himself - The world here evidently means the human race generally, without distinction of nation, age, or rank. The whole world was alienated from him, and he sought to have it reconciled. This is one incidental proof that God designed that the plan of salvation should be adapted to all people; see the note on 2 Corinthians 5:14. It may be observed further, that God sought that the world should be reconciled. Man did not seek it. He had no plan for it, he did not desire it. He had no way to effect it. It was the offended party, not the offending, that sought to be reconciled; and this shows the strength of his love. It was love for enemies and alienated beings, and love evinced to them by a most earnest desire to become their friend, and to be at agreement with them; compare note on Romans 5:8. Tyndale renders this very accurately: "For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them."
Not imputing their trespasses - Not reckoning their transgressions to them; that is, forgiving them, pardoning them. On the meaning of the word impute, see the note, Romans 4:3. The idea here is, that God did not charge on them with inexorable severity and stern justice their offences, but graciously provided a plan of pardon, and offered to remit their sins on the conditions of the gospel. The plan of reconciliation demonstrated that he was not disposed to impute their sins to them, as he might have done, and to punish them with unmitigated severity for their crimes, but was more disposed to pardon and forgive. And it may be here asked, if God was not disposed to charge with unrelenting severity their own sins to their account, but was rather disposed to pardon them, can we believe that he is disposed to charge on them the sin of another? If he does not charge on them with inexorable and unmitigated severity their own transgressions, will he charge on them with unrelenting severity - or at all - the sin of Adam? see the note on Romans 5:19. The sentiment here is, that God is not disposed or inclined to charge the transgressions of people upon them; he has no pleasure in doing it; and therefore he has provided a plan by which they may be pardoned. At the same time it is true that unless their sins are pardoned, justice will charge or impute their sins to them, and will exact punishment to the uttermost.
And hath committed unto us the word of reconciliation - Margin," put in us." Tyndale renders this: "and hath committed unto us the preaching of the atonement." The meaning is, that the office of making known the nature of this plan, and the conditions on which God was willing to be reconciled to man, had been committed to the ministers of the gospel.
LibraryThe Great Reconciliation
"God was in Christ reconciling the world unto Himself." 2 COR. V. 19. Such considerations as we have had before us, are of far more than theoretical interest. They are of all questions the most practical. Sin is not a curious object which we examine from an aloof and external standpoint. However we regard it, to whatever view of its nature we are led, it is, alas, a fact within and not merely outside our experience. And so we are at length brought to this most personal and most urgent inquiry, …
J. H. Beibitz—Gloria Crucis
"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead Shall Also
The Life of Mr. Hugh Binning.
How blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit!
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
1 Corinthians 13:5
does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,
For in Him all the fullness of Deity dwells in bodily form,
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Jump to NextAccount Charging Christ Committed Counting Entrusted Entrusting Imputing Making Message Namely Offences Peace Preaching Putting Reckoning Reconciliation Reconciling Sins Transgressions Trespasses Wit Word World
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